Essay Example on Language: Fixed or Variable Code?

According to 20th-century myth description, it produced different definitions of language as an always fixed and not variable code. The word was a designing mode of transferring 'ideas' or 'thoughts' from two different humans that is from one human being to the other. Assumptions are made that code above is always in understanding by all present members of linguistic in the given community. However, according to different researchers, it has been discovered that a myth does no longer stand up to severe scrutiny. Demythologization found in linguistics is always the first step that must be taken in the myth discipline to enhance easy understanding of individuals capacities found in linguistics. Individuals are still expected to be seen making responses towards the need to make integrations on their activities concerning others.

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However, Harrison did research and noted that there was a universal language that existed between Koro speakers and Aka speakers according to their arguments and disagreements. More so, Living Tongues Institute's Anderson also noted that there could arise the existence of a separate language. The separation was between two groups that are integrated and never acknowledge any ethical difference, which is unusual. The research teams in those days made an effort of climbing very steep hills and also took bamboo rafts to make access to very remote villages in India. Present people at this time were mostly involved in pig rearing, rice, and barley cultivation, which was their day to day activity.

Moreover, applying door to door movement amongst those silted bamboo houses, newfound languages were recorded by the team. No one knew how Koro, who had a population of between 800-1200people migrated and came to live subtribe of at least 10000-person Aka tribe. However, the research team made conclusions that there is a remarkable difference between Koro and Aka speakers. Let's take, for instance, Koro's inventory of sounds which is different concerning sounds combine to form a complete word. On the other hand, Koro tribe applied different mode of word and sentences formation, thus resulting in the two groups having significant differences. An example of the above statement is through making views of different words pronunciation, e.g., the word mountain is pronounced differently, in Aka it's "phu" while in Koro it is "nggo." The two groups only share an approximate of nine percent vocabularies in word exchanges.

Furthermore, in a typical manner, according to arrangements of the two groups, the minor language could ultimately lose ground towards the majority. The final results can be dying out within a specified time, or maybe the group that was known to be smaller would provide maintenance of language through assertions of unique identities. But in Koro and Aka villages, at the shadow of India's border that is in a contest with China, it is seen that each individual maintains subtribe and tribe which is the same but for a minimal variation in dialect. Viewing Koro speakers' side, it is clear that an approximate of persons speaking the language are usually under twenty years old. Majority of persons that are present in Koro side are seen to live in bilingual households where more members live by speaking Ako language or else any other indigenous language instead of Koro.

Researchers make hypothesizing that Koro speakers might have originated from a particular enslaved group and at later moments brought back to the area which later mingles together with Aka speakers. Koro, Aka language, is known to be a unique and separate language culturally in a family known as Tibeto-Burman but not a dialect of Hruso language that was the appropriate primary language in the area. Linguistically, according to researches made, it is clear that Koro is no longer part of Hrusish that does not at all include the other local language Miji. To be sure of different statements and researches, a piece of accurate information comes into existence saying and relating that Koro Aka is not at all a variety of Hruso Aka in any sense. In a matter of fact, Koro and Miji are seen to have at least many existing parallels lexically as on Koro and Hruso side.

Indeed, there exist unique Koro-Hruso isoglosses that have been, in fact, in a little manner been borrowed across the languages present between the border. In Arunachal Pradesh area, it is clear that Koro Aka does share specified and certain grammatical and lexical correspondences with a different number of related languages in the region. More so, in view, Koro Aka does not seem to produce any appearance to categorize itself as Tani language, but they at least share notable commonalities with the words present in both Eastern and Western Tani areas mostly the Pro-Tani city itself (Pennycook, 2017). Whatever the exact outlook of any existing relationship, the appearances of Koro seems to have remarkable parallels with the Proto-Tani and also essential and divergent Milang language, which it can somehow be related to the Tani family.

It is important to note and understand that within the domain of lexical items Milang possesses, but on other Tani language there is no existence of such thing thus making Ming appear peculiar in its style and formations. Non-Tani substrate languages are always prevalent in both Koro, Aka, and Milang (Flowerdew, 2019). Also, Koro usually shows fewer, but an overall noteworthy number specified correspondences that are somehow related with Digarish family that is somehow unclassified Tibeto-Burman languages that are present in the western side of Arunachal Pradesh that finally represents the Kho-Bwa cluster. The above language groups are usually present in Arunachal Pradesh, and some few ones are seen to be in the adjacent parts of China.

However, it seems to be far from the presence of understatement that mostly remains as a vacant phase and more has to be done on the Koro language. The things that are supposed to be put in place and considered are possible descriptions of its phonology, grammar and also lexicon, and this will also help us to resolve the taxonomy and history of the modern enigmatic Tibeto-Burman language (Alexiou, 2018). We further understand little things how present in cases of intermarriages and homogenized cultural activities, provides a tiny community of the above 'hidden' language Koro managed to preserve its own identity linguistically in a strict manner.

Presently, the Koro community has begun to feel maximum pressure from the rest of commune members, and they seem to make an exhibit shift towards Hindi areas somehow. The shift is seen through an act of many young Koro members' starts applying Hindi languages in their information exchanges (Kravchenko, 2016). However, the primary remedy of the above problem is an address in continuation of most urgent and pressing tasks before secret and unique Tibeto-Burman language that is present in Arunachal Pradesh dissipate forever in a lifetime. If any given the word contains few speakers, the more precarious the situation found in it is, but also there can exist several factors on the play which includes; political and prestige status. Transmission from one generation to the other can be present at school for learning (Adger,2015). However, the presence of language can be in different fields due to its advantageous capacity of creating new words to describe realities.

Furthermore, languages that are usually at risk of disappearing are often those that are of Aboriginal communities. Communities that have royal traditions in them, and also they never contain any written language, and even researchers in this area have minimal data. Any fatal death of a word in a specific community produces a clear view of community loss. A society that has already loosed its culture and identity, but also humanity loss is present. Every time a language dies, the World's cultural heritage is lost. There is a loss in new technological inventories of specific technical know-how that could be beneficial in economic development.

To finale, language myths exist in different notions through considerations of the first individualists that were known to start that specific language. Koro Aka language having a minimal number of members who use it, they no longer lose their identity due to their pride concerning their language. However, language diversification is always an essential thing when it comes to human heritage. Every word applied in a particular area still embodies a pearl of unique wisdom in the culture of people - further, the existence of an imperative need for new policy initiative, new materials existence and language documentation. The importance of the above is to enhance the vitality of an existing language in the World quickly.

References

Adger, D. (2015). False myths: Comments on Vyvyan Evans'"The Language Myth." Lingua, 158, 76-80. Retrieved from https://www.sciencedirect.com/science/article/pii/S0024384115000418

Alexiou, M. (2018). After Antiquity: Greek Language, Myth, and Metaphor. Cornell University Press. Retrieved from https://books.google.com/books?hl=en&lr=&id=7i1zDwAAQBAJ&oi=fnd&pg=PP1&dq=Language+myth&ots=5_JWW-TVXp&sig=1BhBR2iXKAbHv27z0wm3_DYJKRU

Flowerdew, J. (2019). The linguistic disadvantage of scholars who write in English as an additional language: Myth or reality. Language Teaching, 52(2), 249-260. Retrieved from https://www.cambridge.org/core/journals/language-teaching/article/linguistic-disadvantage-of-scholars-who-write-in-english-as-an-additional-language-myth-or-reality/DC62C34024E64676C4B7C65F8F7CA1FD

Kravchenko, A. V. (2016). Two views on language ecology and ecolinguistics. Language Sciences, 54, 102-113. Retrieved from https://www.sciencedirect.com/science/article/pii/S0388000115001205

Pennycook, A. (2017). The cultural politics of English as an international language. Routledge. Retrieved from https://content.taylorfrancis.com/books/download?dac=C2016-0-30116-1&isbn=9781351847360&format=googlePreviewPdf