Essay Example on Christ's Divinity and Humanity: Two Approaches

Introduction

A strong affirmation of Christ's divinity is raised on various acute terms, such as the problem of the relationship between the deity of Christ and his unquestionable humanity. In broad terms, two approaches emerged. One attempted to safeguard the integrity of Christ's two natures by separating them. Differentiating his natures could be attributed to his divinity in the activities of the Incarnated Christ. Notably, his miracles, and responses that are to be attributed to his humanity, such as hunger, thirst, suffering, and spatial limitation. These actions came together in the one single life that Jesus led, but they were to be distinguished, lest either the divinity or humanity be compromised.

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In the book of Luke 22:42, there is a confession of the ultimate concurrence of Jesus's human will with the divine will, which is both his and the Father's. By saying, "Not what I will," absolutely precludes opposition and instead demonstrates the harmony between the human will of the Saviour and the divine will he and his Father share. Jesus Christ was humanly calling on God his Father when he said, let not what I will, but what your will prevail. In as much as being divine by nature, Christ carried on with his Father's will in human nature. Therefore, considering both characters, he is acknowledged as able to carry out his Father's will and effect our salvation. As God, he approved that salvation along with the Father and the Holy Spirit; as man, he became for the sake of that salvation obedient to his Father.

Jesus Christ and Community -the Church

The central figure of Christianity as a religion is Jesus Christ. As God's Son, He is the Lord and the Christian Saviour, worthy of adoration and glory. Therefore, for the overall aim of praise and worship, the church is holy ground. In its Roman Catholic and Protestants forms, the church was understood as an association with its organization. For the protestant churches, the relationship of the church and the community was determined by the church's public aspect. This relationship is not any different from that of any other cultural organization within the community.

His holy church has been created by Jesus Christ, eternal shepherd, who sent forth apostles, as the Father has sent him. Also, He ordained his successors, the Bishops, to be missionaries in His Church until the end of the world. On this day of Pentecost, on the promise of the Lord, they were fully confirmed. The promise stated that the messengers would receive power when the Holy Spirit comes upon them. Also, they will be witnesses for Christ in Jerusalem, and in all Judea, Samaria, and even to the very ends of the earth.

The church is primarily a fortress of the eschatological assembly of the Lord, made present in the world. The resurrection of Christ and Pentecost makes the church and its worship the presence of the future. Christians go to church because they want to grasp something of this elusive future, and this indefinable future element can be found in no other institution. The church is also a symbol of unity as it brings people together in worship. The unity between Christians exists because they all have a relation to the Church through Christ.

Jesus Christ in the Modern World

Since the first century, Christians have been in a time of Christological development. Like the early century churches expressed in the New Testament, Christians are united in the declaration of the one religion. The religion is either with a pluralism of Christology or various methods which formulates the importance and identity of Jesus Christ. Like first-century Christians, modern Christians are called to compose the excellent news in a language that is appropriate to our moment and location.

The experience of human life in social, economic, and political realities that make up human life is interpreted in Christology by contemporary sociology. In modern societies where poverty, bribery, and all types of human inequality reign supreme, Christ's liberation is most urgent. Moreover, by breaking down social leadership and constructing the political life of individuals, Christians will seek the future of Christ in anticipation of better situations.

Given the current thoughts on the position of females in culture and religion, the theology of Christians is leading them to examine their heritage and to examine Jesus' approaches to females and gender equality as far as necessary. These are critical problems since the church has often depicted females as less vital than males throughout Christian history. The social hierarchy of patriarchy is strengthened by male domination. Not only in the church, but in culture as a whole. Thereby, the feudal system, not so old, of the English class system, is similar to the term' Lord.' It is important to note that God is mocked by the patriarchal ruling class and is considered to address the class of men as his "sons." They are his representatives and the covenant's accountable members.

Jesus Christ in the Arts

Art awakens our cultural awareness and creates comprehension and compassion. It can function as a way to lament, and an exercise to express sorrow to God. It can also expand our imagination, partly because we can find innovative alternatives to big and small issues. Jesus Christ is portrayed in various art forms, including paintings, sculptures, poetry, and buildings. An example of Jesus Christ's depictions in the arts is the Holy Sonnet XI by Jonne Donne. In the poem, the speaker himself facing his lot in life by examining the tenets of his faith. He meets a destiny which he knows he cannot bypass, except through all pools of suffering. The pain of humanity is compared to and contrasted with the pain of the Blessed Lord Jesus Christ. Knowing his ultimate reality, Jesus Christ is dressed in the same body of humanity to show God's love. This text provides the sorrowing spirit and the heart of the person speaking with considerable comfort.

The arts are an integral component of the church of today. In the church, art is included in the practice of worship, and it defines the meaning of prayer. It is often related to artistic practices and not directly to art like music, flags, dance, film clips, pictures, layout, or Internet clip art. Outside the church, the Christian focus on arts has to do mainly with music and film, a topic that represents its popularity and prevalence in the broader culture.

Questions:

How many cities in the world have large iconic sculptures of Jesus?

What is the focus of Christianity as a religion in the modern technologically advanced society?

Bibliography

Boff, Leonardo. Jesus Christ, Liberator. Translated by Patrick Hughes. Maryknoll, 279-293, NY: Orbis Books, 1978.

Maximus Confessor. On the Cosmic Mystery of Jesus Christ: Selected writing from St. Maximus the Confessor. Translated by R.L. Wilken, and P.M. Blowers. Crestwood, 173-176, NY: St Vladimir's Seminary Press, 2003.

Moltmann, Jurgen. The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology, translated by R. A. Wilson and John Bowden. 325-329 Minneapolis: Fortress Press, 1993.

Ramsey, M. The Gospel, and the Catholic Church. 43-54, London: SPCK, 1990.

Ruether, R. R. Sexism and God-Talk: Toward a Feminist Theology. Boston: 127-138 Beacon Press, 1993.

Vatican Council. Dogmatic Constitution on the Church: Lumen Gentium, solemnly promulgated by His Holiness, Pope Paul VI, on November 21, 1964. Boston: Pauline Books & Media. Chapter III, 1998.

Zizioulas, J.D. Lectures in Christian Dogmatics, edited by D.H. Knight. 122-145 London: T & T Clark, 2008.