Introduction
Marcus Borg had two paradigms discussing the difference in the code of Christianity life as well as faith. The context reflects on American Christianity and the progressive changes that have continuously led to the discovery of new religions and beliefs. The church is one of the central reflection discussing the differences and vision that Borg had rediscovered in the Christianity faith. Regarding the two paradigms of the heart of Christianity, the faith is mocked concerning the devilish humor and induction of gays, lesbians, and transgender in a recessive manner. Borg argued that the most chronical and cause of the visons or rather the paradigms of his perception of Christianity were initiated by the changes in norms of Christianity and practices. Secondly, the education and development of adult theology provoked the Christianity faith; thus, the emergence of the paradigms (Borg, 2009). The early paradigm and emerging paradigm are mainly caused by the traditional beliefs and the changes in the transformations of beliefs of the individuals. The paper will, therefore, discuss the heart of Christianity regarding the vision and the diversity of the Christian norms. Similarly, the discussion on the theological development of the church and the congregations' perceptions in accordance with the survival means of life.
In the St. Andrews United Church, Borg provided an explanation of the conventional paradigm on which the congregation dwelled on the past and traditions. The traditional paradigm was mainly centered on life after death. That is, it involved salvation beliefs based on Christianity doctrines. Regarding the same, early paradigm describe the punishments and the repercussion upon which personal actions towards salvation has a massive impact through the judgment passed to an individual (Borg, 2009). The literal interpretation of salvation conflict the bible view with respect to the changes and transformation that tend to diverge away from the Christianity norms. Borg claim that the difference is brought about by the evolution development and integration, while creationism theories still exist to navigate the peoples believes in demand to change and control their faith. Following the early vision by Borg, various aspects and traditional must believe to conflict with the Christianity way of life that induces the modern elements concerning the conflicting debates.
The emerging paradigm describes the transformation of the modern culture in Christianity that involves liberations and critical comprehension of God's plans. There is no confliction between science and the Bible's perception and beliefs. Mainly the transformative paradigm creates a metaphorical understanding of the Scripture in a more natural form as well as the proper interpretation of the biblical perspectives and believes analogies. The paradigm is centered on the transformation of life beliefs and biblical interpretation.
Bible is the heart of the tradition that plays a vital role in ensuring that there is critical adjustment in the love of God, Jesus, and, therefore, the persistent interpretation of the need to integrate the beliefs of Christianity. The traditional Christianity beliefs are perceived and received as the foundation to fathom and creative thinking on the correlative integration on the Christian life. Jesus is seen as the central heart of Christianity. Borg systematically spot no much difference between the two paradigms, and hence, they both create an image of the Christian life that was full of torture in order to liberate people. The integration of the early paradigm provides the foundation argument of the progressive paradigm in which various discussions have been instilled to offer the best education on Christianity life. Both visions are collective, and only one relies on the other.
Rediscovering a life of faith implies that despite following the ways of Christ and Godly words through the Bible, Christian are not against secularism and any form of modernity. Instead, the Christians are more progressive in the advancement and integration of the acquisition of new ways to the kingdom of God and transformation. The kingdom of God belongs to all people and does not exclude a particular society. The fundamental changes in worship, praying and praising provide an ideological transformation, thus enabling and progressive Christianity. The difference between the early and emerging paradigm, therefore, is defined by the mode of preaching, praying, and praising. However, the transformation does not lead to changes in Christianity.
Spiritual live of the Christian thus evolves on their beliefs and the life after death that is reprimanded by Jesus as the savior and the only way to salvation. The kingdom of God hence does not discriminate individuals from the secularity of modern living culture. The integrity of the Christians remains the same as most of them have the final destination and focus on the development of God's Kingdom. The rediscovering a life of faith, thus creates awareness on the transformation that neither alters the purpose of the worship and the beliefs of the congregation. Borg argues that through rediscovering a life to faith enables the individuals to recollect and indulge themselves in the Godly apprehensive manner in his kingdom. The acceptance of the Christ in personal life declares the rediscovery of faith life that allows one to explore and build his or her trust with the hope that one day, Christians shall enjoy and proceed to the next level of the spiritual world.
Hermann Hesse's discussion and revelation of the wisdom and spiritual enlighten one of the essential elements in his novel Siddhartha. Typically the novel emphasis fulfillment and spiritual searching. However, Hesse induces the sense of traditional intellectualism and general wisdom in capturing the Hindus' life and spiritual life. The rational development and individualism, lead to the adoption of different features and doing of the Hindus as well as emulating the current or rather modern lifeways to the Kingdom of God. As a result, to interpret and create the revelations on the wisdom manifestation and spiritual enlightens lead faith adoption and development. Several lessons are learned projecting critics on knowledge and the wisdom on which the two differ in the deliverance of the sermon in a congregation gathering.
The traditional rejection by Siddhartha through dishonoring his father's doctrine and rituals clearly show some divergence that later exposes the role of the father, who plays a protective role to ensure that God does not punish his son. In the interpretation of the life stages and how they are engaged in the integration of the faith, Siddhartha creates a unison approach that reveals the future life and traditional life.
Regarding the same, various aspect of the Hindus' approach in ensuring there is liberation Siddhartha project a transformation through sharpening the snake in which it symbolizes the beliefs of the life renewal and the dangers of diverging to the traditions and worship of the Hindus. It is through wisdom by the forefathers that Siddhartha develops the sense of the worship and growth of the faith. Similarly, through the installation of the knowledge about their beliefs and the foundations.
In the process of establishing the relationship between the teachers and disciple, Hesse finds it critical. Hesse projects the necessary reflection on which wisdom is manifested to analyze the changes and growth of the faith with respect to the experiences teachers have (Hall, 2006). The correlation helped Hesse to develop a distinct allowance in the knowledge discovery and the wisdom in enlightens of the Hindus' faith.
The confession of the St. Augustine depicts a significant account in the Christianity journey. The analogy provides the growth and revival of the Christian faith. The whole process of the convention is centered in the forgiveness of the sins and development of the Christian faith with trust that Christ Jesus would intervene to his Father, God, in the retrieval of a Christian from the evil doing to the righteous life. Hesse describes confession as a catholic doctrine that becomes viable and essential to him. The embrace of the doctrine was as a result of multiple mind discussions that Hesse eventually had with his conscious. Generally, through the interpretation of the Kingdom of God and the Salvation strategy that was initiated in God's plan.
Hesse developed a logical thought that despite the advocacy to the forgiveness of the sins by the Bible, he also analyzed human life and discovered that no one is ever righteous, and there is demand or need to keep seeking forgiveness upon backsliding. Hesse, therefore, saw confession as a crucial ideology to maintain the faith and also to ensure there is continuous recollection, thus maintaining the Christianity and spiritual life in accordance with the religious doctrines and faith (Hall, 2006). The heart of Christianity, therefore, also plays an essential role in expressing the continuity of life after death and punishments that awaits in order to improve the faith and govern the actions of the Christians.
The major event in the development of the religious path includes religious reactivation, religious disassociation, and life cycle activities. The religious path, therefore, developed from the reactivation and psychological that involved the conversion of the United States population to religious people. In addition to that, the conversation and moral suasion were one of the factors that lead to the transformation of a traditionalist to spiritual paths.
Similarly, the emotional drive and disassociation portray a great extent on which various religious path was activated. The social life that comprises of different effects and development of the confliction led to the development of the spiritual and beliefs under which all the humans were to understand and follow to maintain order and purpose of life.
The St. Augustine discussion on conversion is much relevant as it provides a sign of life approach that demands the renewal of the faith and its continuity. The Novel Siddhartha become widely known due to the detailed explanation and logical analysis of Christianity life in connection with the traditional religion (Hall, 2006). It was there to affirm the extraordinary faith growth to the modern or progressive Christianity, and therefore, it aimed at illustrating the Bible's readings in a most apprehensive manner. The discussion of Hesse's novel was much similar to the Bible as it has preached both traditional and progressive Christianity, which does not alter the beliefs, thus leading to the same destination of salvation.
Conclusion
In conclusion, Regarding the Post-Vatican II, theological ideas are displayed in the development of the church that enables the spread of the gospel of God to Christianity (Taillez, 1993). The trinity of the father, spirit, and son create a go way to introduce the unity and uniformity of administering the gospel across the world. In addition, Borg's analysis provides an insight that popes, bishops, deacons as well as priests embrace the trinity of the father, the son, and holy spirit that gives the connection of the traditional and emerging Christianity. Therefore, the Christian life comprises of both traditional and modern perception of Christianity and the faith development.
References
Borg, M. J. (2009). The heart of Christianity: Rediscovering a life of faith. Zondervan.
Hall, D. E. (Ed.). (2006). Muscular Christianity: Embodying the Victorian age (Vol. 2). Cambridge University Press. Retrieved from https://books.google.co.ke/books?hl=en&lr=&id=NBrSycOmZ2QC&oi=fnd&pg=PR9&dq=heart+of+christianity&ots=JS4qLUeN-2&sig=YXcf8BINOerc7y9rES8rFqK6NTk&redir_esc=y#v=onepage&q=hea...
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