Research Paper on Kamikazes In The World War 2

Introduction

The Kamikazes in the World War II is associated with the Japanese pilots who flew into the American warships with the aim of sinking the ships. However, different forms of the Kamikazes were evident. These comprised of the human torpedoes used by the Japanese in the Pacific. The unit of the kamikaze inflicted losses on the fleet of American Pacific. The men who volunteered to join the 205th Air Group were guaranteed of a place in heaven as they sacrificed their lives for the emperor. Most young men volunteered to join the group. When the Second World War ended, American intelligence interviewed the survivors of the 205th Group. In the interviews, it was clear that sacrificing the life for a country was acceptable in Japan that the military had dominated for several years. Ideally, the probability of kamikaze to get through a target got limited because of the vast gun power of the American Navy. The organized emigration of the Japanese to Latin America started in 1899. World War II interrupted the emigration. The Japanese formed homogenous clusters of population.

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The Japanese communities helped to preserve the traditional culture of the Japanese and proved an obstacle to the aspects of assimilation and acculturation. In essence, the thought processes, as well as attitudes of the Japanese people are different from that of the people from various cultures. The attitudes of these people tend to conform to the social norms and nationalism. The Japanese attempted to explain any contextual differences in most of the ideas regarding the Westerns and the Japanese. From the expatriate of the Japanese, the thoughts and attitudes of the Japanese tend to be correlated with pressures conforming to the social norms and aspects of nationalism that are not apparent to different people. As the Japanese interact with one another, they understand the social expectations springing from the conformity of individuals to their social mainstream, as well as mainstream to the obedience to the higher authorities of an individual. The Japanese are reminded of the shame they go through as they deviate from particular accepted social norms and traditions of the nation through their families, teachers, and peers. Socialization of the social norms and nationalism tends to be different from the socialization of conformity meaning that learning and knowing the uniqueness of a particular culture of the nation based on social experiences. For instance, the Japanese are always loyal to their nation due to a free will and desire, and the importance of their social survival. The individuals of different nations are loyal to their countries, and the Japanese are not exceptional in any way whatsoever. Their traditions form social expectations.

The traditions, values an expectations enable people to understand each other and establish the social conformity necessity, and create a stage to develop nationalism. The Japanese considered loyalty to their nation as a free will and an aspect of social survival. In essence, they established their country to be a whole world in which the traditional ways were crucial for their perceptions about how good the Japanese people were and the virtues of various human beings. Concisely, in the contemporary world, the Japanese understand a range of methods for a proper understanding of the cultural differences like analyses of media and historical aspects, the comparison of different cultures, interviews, and observation. As such, it was important to explore the cultural values and even analyze the social structure.

The Japanese would even kill themselves for the Emperor to enable them to understand the innuendos of different words in the country. However, in most cases, the words have varying connotations to explain their differences with other people. Therefore, the Japanese would shape their nation. As people assume the characteristics depicted by a nation, the case of Japan seems different. The concept of nationalism can be defined in a range of ways. The Japanese believe that their nation is superior to other nations and tend to defend the country against other nations. In this manner, they ensure that they share the national interests, ethnicity, values, and cultures. The fascists also propagated the political movement of nationalism. Similarly to other nations, the political elites of the Japanese control the commoners by socializing social conformity and internalizing national values, which promote nationalism. Even though the strategy can promote humanity and the virtue of individuals, it may also pressure people into compliance with the religion and religions that the elites invented.

Through nationalism, the political elites in Japan would shape the love of the common people in the history of Japan. The reason for nationalism in the country is that people use the concept to control other people even though there are optimal conditions that are used to establish nationalism based on a range of factors. The Japanese language, physical location, as well as the environmental context would explain why the Japanese are loyal to their nation to the extent that they would kill themselves for the Emperor. Additionally, the uniqueness of these people correlates with how unique their language may be both in the environmental and historical contexts. Based on the Japanese language, people will understand their optimal environment, establish and sustain nationalism. As these people communicate, they always express their social expectations hence making conformity to shared norm within the nation to be an inevitable aspect. Even in their communication, the Japanese require attention and awareness of their surroundings, which would teach them on the essence of being modest.

Moreover, the aspect of loyalty of the Japanese to the Emperor will help reinforce the ideologies of gender stratification and hierarchy. In this manner, they would find it easy to adjust both the standard and non-standard language so that it suits the audience. The usage levels are more formal in the country as the foreigners also become eager to speak the Japanese language fluently to enable them to pursue global careers. The characterization of gender differences when learning the Japanese language indicate a large ideology in the society composed of the Japanese. The conformity to Japanese traditions enables people to acquire knowledge and behaviors, which would make them understand their cultures. Therefore, the individuals behave in a particular way as they are expected to comply with the national norms and ideologies as required as they communicate. Since the Japanese language is passed on from one generation to another, it would help in preserving nationalism. Additionally, cultural isolation may create an optimal condition that creates nationalism. Due to the Japanese physical isolation, a national, ethnic cohesion was created, which helped in the cultural preservation. For long periods, Japan had provided an optimal condition for the settlement of humans because of the availability of diverse habits rich in resource. Incidentally, physical isolation caused an aspect of defense of the Japanese from the invaders. For instance, the kamikaze was translated to mean divine wind. The occurrence is based on historical events, which took place in 1274 and 1281.

During the kamikaze, typhoons destroyed Mongol fleets and protected Japan from the attempted invasions of the Mongol. The incident made the Japanese continue their isolation. Ideally, the cultural contexts of the Japanese contribute to their uniqueness and unchanging nature. The kamikaze was marked by a warring states period, which required a proper avenue to deal with amicably. In essence, during the period, there was a decentralized government that was evident between the fifteenth and seventeenth centuries. Despite the outcomes of these wars, they did not change Japan when compared to civil wars and revolutions experienced in other nations. The wars were motivated by the sovereignty of higher rank of warriors. These were extended members of the family from the clan of the emperor. Such individuals also moved to remote areas for them to establish own sovereign power. Due to the success in the local religions of the Japanese, they were ambitious of expanding their power by the military force. As such, it was evident that the commoners did not have direct involvement in the wars. Therefore, the highest warrior ranks did not affect them in any way. Through this, the states became miserable and would change little regardless of whatever happened in the period. The aggressive and atrocious individuals did not try superior positions in Japan or even the throne of the Emperor. The feudal periods had political power. However, the political elites were unable to ensure the Emperor throne since Japan was unable to exist without the Emperor. Consequently, they formed the royal family mandate, as well as the ultimate deity of the Japanese world.

Furthermore, substantial elements like language and religion have not changed even though they influence individuals in different ways within the Japanese nation. For example, Japanese is the only spoken language used in Japan. Therefore, the aborigines could speak only Japanese and had to do away with their language. This occurred even though the Japanese did not have a written system to use in their communication process. The written systems were not divided in any manner and did not experience any aspect of the conflict. When the commoners began learning the written language, the writing system used by the individuals was already in place and unique to the Japanese. They had a unique way of communicating with one another thereby contributing to the width of barrier between the Japanese and individuals from foreign nations.

The aspect of nationalism also made the Japanese religion unique and did not change radically. As the period changed from Shogunate to Imperial, the Buddhism period changed to Shinto. After WWII, the Japanese adopted secular means of living. Even though the nature of the religions might change, they do not conflict with one another. As such, a person would be able to participate in both religions. In both the religions of Buddhism and Shinto, spiritual blessings are secular are not separated. The Japanese consider these religions as traditions. When Christianity was introduced, the religion seemed different and distinct from the Japanese traditions hence would change the Japanese from their traditional customs. Importantly, only a minority of the Japanese would be ready to fight for their country, which placed the country at the bottom based on the survey that was conducted. The result surprised most people in the post-war generation of Japan as the pacifist constitution banned the country from having military.

Conclusion

A large number of the Kamikazes were eager to sacrifice themselves for the emperor. However, those who were against such sacrifices questioned why they had to do so and go through the experiences. During the war, there were also survivors of the mission. Some people claimed that they had to give themselves up for the defense of Japan. In the contemporary world, the kamikazes are compared to terrorists who always conduct suicide missions. However, this may not be accurate since the actions of the kamikazes were undertaken due to wartime as opposed to the Islamic-State attacks that are unpredictable. As such, some Japanese argue that the kamikaze was an innocent and a pure thing that ought not to be confused with the terrorist groups in any given way. In essence, the Japanese youths who formed the group felt liberated and aimed at rebuilding their country. It was their necessity to acquire food, work, as well as survive during the post-war Japan...