Introduction
Ultimate reality is measured as the entire nature of everything; it is what transcends the non-physical and physical dimensions of the earth. It can be defined as the eternal principle or truth that runs the earth as well as the personal existence and the impersonal existence. Reality is how stuff is made or occur; that is the right way in which things are designed. Thus the things are real. Ultimate reality can simply be defined as God by some individuals, particularly within the Christian world where the term ultimate reality has been described using various terms including Jehovah, Yahweh, God, and Christ (Geertz, 1997). The best term that can be used for ultimate reality is Transcendent Reality since it denotes to the statement that our creator's nature transcends all creation that is space, time and mass. However, no matter how humans claim to understand the Supreme One, God, the information is always an incomplete and small depiction of Him. Therefore, as God's creatures, human beings tend to add to their knowledge ideas about Him, God. Most religions that have faith in God attribute the presence of lives and species to the Master Designer, God, while the religious convictions that do not have faith in God are considered as non-theistic and have faith in Ultimate reality. Therefore, the ultimate reality is said to have no entitlement to the Higher Power (Maturana, 1990).
The Nature of the Universe
The universe's nature can be defined by absolute physical and universal laws. Various regulations manage the universe, for example, the relativity laws, as well as the rules of gaseous exchange, thermodynamics, conservation, and mechanics. An example of the rule that runs the earth is the one that suggests that matter can never be fashioned, nor can matter be demolished; that it remains constant within the universe (Murphy, & Ellis, 1996). The same measures can be made for the preservation of both energy and matter. Another group of regulations used in governing the universe includes the four thermodynamics' laws which define the notions of thermal balance, the entropy value at temperature levels of around absolute zero, the flow of power out of or into a system, and the general rise in entropy (Geertz, 1997).
A Human Being
In early philosophy, human beings were said to be of a 'small universe' within the overall world's composition. Humans were thought to be a symbol and reflection of the creation and were acknowledged as spiritualized organisms. Human beings were thought to possess within themselves all the elementary fundamentals of the earth. In the Christian world, the biblical theory of humanity portrayed him as the likeness and image of God, divided within and owing to the Higher Authority. Therefore, according to the two ideological acknowledgments of humans, a human being can be defined as a creation that fits in two different worlds, that is the moral freedom world and the natural necessity world (Maturana, 1990). The human body and sensing structures are less specialized in comparison to those of the animals, an advantage that allows a man to establish himself by building a culture. Therefore, humans are judged by the functionality of the vital attractions and forces (Murphy, & Ellis, 1996).
Knowledge
Knowledge is a human faculty that arises from interpreted info, understanding of what arises from the amalgamation of experience, data, information, and personal interpretation. Knowledge is the notion that a person believes to be true in a particular setting and it drives the individual to take action on various issues with no impediments (Maturana, 1990). It is the truth that is justified, and it increases the capacity of an entity for operative action. Knowledge can also be understood as the total amount of what resides within the competence and intelligence of people. Knowledge can also be considered as an aspect of productivity if applied effectively; it is usually different from labor. It is also the understanding or awareness of a fact or circumstance, acquired through experience or association (Murphy, & Ellis, 1996).
The Basis of Ethics
Ethical conduct comprises of conducting yourself in a right manner, out of concern and respect for other fellow creatures. That is it means doing things that are right all the time. Therefore, every person despite his/her religious belief and background has to be ethically upright. However, there is the inclination that most theists presume the proof burden is usually on the individuals that are non-theists when the morality issues arise. Ine human culture, it is believed that every ethic needs to have its maker and enforcer. Thus human ethics arise mainly from the communal settings and religious beliefs (Murphy, & Ellis, 1996).
The Purpose of Human Existence
Humans are seen as free creatures. Thus they have authority over their destiny. Humans are subjective people living in a world that is objective, from their experiences in the objective domain, they can establish their essence which is the replication of their purpose. Therefore, humans exist due to the experiences they gain from the objective world which also drives their values (Maturana, 1990).
References
Geertz, C. (1997). Ethos, world-view and the analysis of sacred symbols. The Antioch Review, 17(4), 421-437.
Maturana, H. R. (1990). The biological foundations of self-consciousness and the physical domain of existence. In Beobachter: Konvergenz der Erkenntnistheorien? (pp. 47-117). Wilhelm Fink Verlag.
Murphy, N. C., & Ellis, G. F. R. (1996). On the moral nature of the universe: Theology, cosmology, and ethics (Vol. 137). Fortress Press.
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