A Letter to Bartolome de las Casas in Response to His Book

Date:  2021-03-11 21:38:49
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Reading through the book, the contrast between Indians and Spaniards becomes clear. I feel that the article draws discussion on the two inverse groups with a connection to their way of life, as a rule. It then proceeds to make particular correlations between the local occupants and the newcomers to the area which makes me dig deeper into a more profound significance of the inquiry which individuals are more humanized or brute than others. It is plausible that after the extensive exploration of the Indies by Christians, most islands start to be obliterated tremendously. A remarkable feature that caught my eye was the core avowal "The Devastation of the Indies". The illustration of the Hispaniola Island and its populace and the quantity of its occupants, prior the revelation of the Indies was also amazing. In light of the ridiculous activities of Christians towards the local tenants, the populace reductions and human old ladies, kids, children are executed in those wars or on the off chance that they survive, they get to be slaves under the control of Christians as per their positions in the general public. Moreover, the specification about the five kingdoms that sometime in the distant past existed there, and how they been dealt with by Christian people groups and their rulers helps to paint a clear picture.

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Additionally, religious hypotheses are progressively comprehending and adapting to your views as voiced through your work. For you, religion is something to announce peace and life. However, the congregation has done little or nothing at all for the oppressed. Rather, Christianity is turning and now characterized by continuing opposition groups. In your perspective, the Native Americans should be calmly changed over to Christianity to appease their wrongdoings from agnosticism, yet rather it is turning into a piece of military exertion. The military triumph is now being defended as the best and useful strategy to change over the Natives. I believe that the presumption of inherent predominance over the Indians determinedly developed by the Spanish is the fundamental postulation you proposed to challenge. Besides, the way the Spanish carried on in new terrains and the way they changed over the Indians to their religion is defaming Christianity as it making a fantasy that each one of those intense activities are legitimized by God or even invigorated by the hypothesizes of the Christian scriptures.

You merit praise and acknowledgment for an array of reasons key among them being the unwavering quality of the work under thought. Above all else, you are living in our circumstances as you portray. You corresponded much with the commended pioneers of the triumph and even participated with some of them. Whats more, you are conversant with a few local dialects and in this way have gained entry to various wellsprings of data to depend on. Besides, for your administration you turned into a proprietor of area and Indians, however being an evangelist, as of now in 1514 as you broadcast the judgment of the way the Spanish are treating the local individuals. Being embittered with the very quintessence of the relations between the Spanish and the Indians, you have progressively bantered against the success and the administration and even discharged your slaves. As such, this is an honest record of the principal cutting edge genocide given by the observer of every one of those occasions. Likewise, your exactness is credited for the notoriety of a skilled student of history and social pundit.

The local Indians are helpless and powerless against each and every perilous assault by the Spaniards. At the point when Indians escape to mountains, these barbaric, coldblooded Spanish commanders seek after them with savage canines to aggression and attack a few pieces. Notwithstanding that, if Indians murder stands out Christian, they would slaughter a hundred Indians consequently. This is the misinterpretation that one individual feels himself better than other, along these lines there happens progressive connections which cannot be changed effectively.

In my opinion, the disclosure and success of American Indians will propel endeavors to build up a belief system that could legitimize why they expected to oppress the Indians. The Spanish rulers need a perfect realm. You are a Dominican cleric who went to the New World to change over the Indians to wind up Christians and put in forty years on Hispaniola and close-by islands and perceived how the Spaniards severely treated the Indians and sympathized with them. The Devastation of the Indies is a real observer record of the genocide and the gathering of Dominican monks in which Spanish pioneers are trashed, and the Indians acclaimed. The book is likely to stir a heated debate on whether the concealment of the Indians defiled the Spaniards' qualities. In my opinion, the key objective is to accomplish is the idea of human rights, that people are free and apt by nature without the obstruction of others.

Lastly, your work is a remarkable primary lobbyist and human right in the Americans. The gold and silver mines offer speedy riches to the Spaniards, and the local populace is given out uninhibitedly on account of the repartimiento framework. The Indians were given as a prize to the Conquistadors for helping the Spanish ruler in overcoming Latin American. It is imperative for me also to express that the occasions you composed could be distortion on your part in attempting to spare the Indians from the Spaniards pitilessness and fierceness. What you were trying to accomplish was the thoughts of people as being free and relevant by nature, equipped for living in an amicable society. You explained a fundamental hypothesis of social development that all humanity was one and that regardless of how primitive they may be, they are fit for progressing along the street to human advancement.

Part 2

Up to the 18th century, Americans had sustained the main pilgrims' energetic responsibility to their confidence, a state of religious vitality after 1700 is now evident. Religion kept rising from this point onwards. Religion during the period has also been attributed to conditions of recent development, findings that can be supported by extensive research statistics. Somewhere around 1700 and 1740, an expected majority of the populace went to holy places, which were being worked at a headlong pace. What followed were major religious restorations. Shortly after 1730, English speaking nations went through a religious arousal that extended from England to the America. The developments paved the way for a new religious conception especially in America evident through the proclamation of the scriptures. Ultimately, the avid supporters of the spiritual and moral development formed the largest Protestant congregation.

Additionally, rapid and imaginative trades among various religions, including indigenous conventions, Protestant and Catholic Christianity, and Islam, all with creating philosophies and establishments, cultivated significant aggregate religious and social personalities inside of African American groups in the United States. The New World subjugation of various African people groups and the social experience of Europeans and Native Americans delivered unmistakable religious viewpoints that helped individuals and groups in continuing under the dehumanization of servitude and persecution. As African Americans grasped Christianity starting in the eighteenth century, particularly after 1770, they accumulated in autonomous church groups and made bigger denominational structures. These holy places and categories got to be critical stadiums for otherworldly backing, instructive open door, monetary improvement, and political activism. Dark religious organizations served as settings in which African Americans made the importance of the experience of oppression, deciphered their relationship to Africa, and graphed a dream for an aggregate future.

The backdrop above coupled up with an exploration of Indian Christianity illustrates the active role of the church in the society. The role of the church and its collective impact in the society also extends towards the quest for freedom which is an important aspect of history in the 16th through the 18th century. This is also the historical period when religion and Christianity were going through the second awakening commonly referred to as the restoration movement. The forerunners of the movement were looking to unite all Christians and change the church from the inside. The church through its leaders was therefore actively involved in the quest for freedom as most of its members were with the greater part of the church supporting freedom.

Consequently, in India, the 18th century was significant in the history of Christianity as the nation was involved an inactive quest for freedom. Most Christians were not as active in freedom activism, but their winding contributions cannot be overlooked. Indian Independence development can be dealt with as the output of national renaissance. It was delivered by the endeavors of Christian events in the country. Without a doubt, the immediate association of Indian Christians towards the opportunity development is less. Be that as it may, the inconspicuous hands and brains of evangelists and Indian Christians behind the national developments can be recognized. The effect of western instruction, science, political and social organization and society prompted the ascent of Hindu resurgence. Indian religious resurgence is nearly associated with the country development and autonomy. This religious resurgence was brought here by the ministers themselves. So to put it plainly, it can finish up as the direct cooperation of Christians in national developments was less, yet their concealed commitments towards the Indian autonomy are prized.

In conclusion, the backdrop above plausibly affirms that the relationship between Christianity and the quest for freedom cannot be overlooked as illustrated by the events that took place in the 16th through the 18th century. The definition of the concept of freedom can also be deduced for the excerpt. The church through its leaders, offered it support to freedom movements and was actively involved in the wider society. The impact and influence of the church despite the minimal involvement of its members in freedom movements was remarkable. The success of the church in the quest for freedom, therefore, is an indication enough of the place and importance of the church in the wider society, especially in the modern world. The success story can then be replicated in the modern world to achieve similar if not greater results.


Casas, Bartolome de Las, and Herma Briffault. 1974. The Devastation of the Indies: A Brief Account. JHU Press.

Firth, C.B. 2001. An Introduction to Indian Church History. Bangalore: ITL.

Perumalil, H.C, and E. R. Hambye. 1972. Christianity in India: A History in Ecumenical Perspective. Alleppey: Prakasham Publications.

Weisenfeld, Judith. 2015. "Religion in African American History." American History: Oxford Research Encyclopedias 10-30.

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