Pacem in Terris: Essay Sample on Justice

Introduction

Justice means the establishment of rights according to the rules of law. This means that one is just and fair when making one's decisions. The purpose of the study is to give a summary of the book Pace in Terris and after that choose a category under which it is found and finally provide a pastoral application's be more

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Summary

The issue of self-betterment is discussed here. People are urged to take or live an active life so that they can be of benefit to the whole human race or a political race. This can be in different fields such as political field, economic, social or even a cultural field.One should not be selfish or live a private life so as not to benefit other humans.The enhancement could be in both a natural and supernatural order. People should not be unselfish to help others as they may also be maintained in the process hence mutual benefit. (146).

Civilization and culture is another great idea which is much emphasized. People should be filled with enthusiasm in performing this work to do it effectively. Culture is remarkable for it is well known for its scientific and technological discoveries. People who should involve themselves in culture and civilization should be scientifically competent, technically capable, and skilled in the practice of his profession. During refinement, people should only emphasize in their business and not significant on other aspects which are not in their field (147)

Responsibility is also stressed in this summary. Men are said to be reminded to be responsible enough and conform to the teachings of God to have upheld responsibility in the best manner. This means that their behavior must be such as to reflect their consciousness and perform personal right or fulfilling a particular duty. God says that respecting our salvation and neglecting the dictates of conscience; men must conduct themselves in their temporal activity in such a way as to effect a thorough integration of the of the principal spiritual values with those of science, technology, and the professions. Responsibility ties people to specific issues which need to be achieved and thus puts pressure on the person responsible for delivering it. (150)

Technology is also emphasized in the book. The man continues to make our event new objects which help him in the betterment of his activities. Civil institutions have civil institutions reveal a high degree of scientific and technical progress and possess abundant machinery for the attainment of every kind of objective. This enables him to get the best available results so that he can advance in life. (151)

Education is also well explained in the text. Religion is not being taught in most of the training. Prayer is offered less time as compared to other secular lessons which are provided more time. The teachings about Christianity and morality are not well taught and do not even go beyond the elementary level, so people are asked to take more consideration to religion and sacrifice more time for it. Religious education does not also go beyond the simple stage while the secular subjects such as those researching about science and technology go for training past many levels. Therefore lack of religious study has been blamed for the increased cases of divorce recently. (153)

Justice is also emphasized in this text. This is proven as there is said to be difficult to understand between the objective requirements of justice and concrete situations. The doctrines and principles under which justice must be applied in real life situations are hard in a given state of society. Therefore for justice to prevail, it must include all the required facts for all conclusions made to be just and fair to each an individual. (154)

Peace is also another great idea which is emphasized in this play. We should at all times try to uphold order in society by going according to the teachings of God. This peace is intimately vital for the progress of human society2. Even if we have our inadequacy our duty to devote all our thoughts and care and energy to further this common good of all humanity.Peace has been emphasized in most cases as it is a vital organ in ensuring the prosperity of humanity all over the world. (166-172)

The issue of natural rights is also portrayed in this text. This is according to human's natural rights. Putting the point together involves combining Catholics, Christians, and non-believers but who are reasonable men and men full of moral integrity. They must do nothing that compromises religion and morality (157).

The Category in Which the Summary Ideas Are Found

Prudence: Correct knowledge about things to done or, more broadly, the experience of things that ought to be done and of things that ought to be avoided. This is shown by the case of error by which one can cause the error unknowingly in fact that the errant didn't have adequate knowledge in cases such as those of religion. A man may create a mistake today, but through Gods, mercies turn into the truth, and this may be because if a man commits a sin he does not cease to remain a man, and he does not forfeit his dignity. (158)

Industrial Revolution: The rapid development of industry on economic, that makes grand systematic truth claims. It is well explained that what has been achieved so far is little to what expectations we have to accomplish in the future. Industries are considerably growing day by day and things such as industry, trade unions, insurance, cultural organizations, law, politics, and recreational facilities lead to more growth of industries aster is need to change their hands to get more promising tomorrow. (156)

Dignity: The quality of being worthy or honorable; worthiness, nobility, excellence. This is mainly explained in the scenario where a person commits an error but because he committed the mistake does not make him lose his dignity. (158)

Rights: The goods owed to a person by nature. Man's natural rights are to effectively require proper cooperation between the Catholics and Christians separated from apostolic see. These rights can also include loyalty, teamwork, understanding, and unselfishness. (157)

Responsibility (duty): The demand for an account of one's acts; it includes accepting the consequences of those. This may include the responsibility of taking a leading part in the life of the society, and in particular fields(160)It is the responsibility of men to conform to the precepts of moral order. Men must conduct themselves in their temporal activity in such a way as to effect a thorough integration of the principal spiritual values with those of science, technology, and the professions. (150)

Moral virtues: a good habit of the will whose immediate object is a type of means by which the last end of man is attained. This includes peace, faith, unselfishness, morality .cooperation, loyalty and other forms of virtues which are well displayed in the text. (146-172)

Human Work: It is a form of continuing participation in God's creation and the role of the human

In the age we are living now humans have made almost everything possible in the universe and their work to continue God work does not end there. The man had having discovered the atom and achieved the breakthrough into outer space, is now exploring other avenues, leading to almost limitless horizons. (156)

Pastoral Application

Common good: This is where one should be ready to enhance the betterment of other individual 's.In light of Christian's faith and love as their guide, human beings should enhance the betterment of each other rather than obstruct them. This ensures that each benefits from such circumstances to benefit everybody. (146)

Education: This is one of the main issues highlighted. Religious education has not been allocated enough learning time and thus has not been widely spread compared to the secular subjects. Christian teaching and morality should be emphasized more than secular subjects and allocated enough time to match other subjects. Moral goodness and the cultivation of religious values may keep pace with scientific knowledge and continually advancing technical progress thus should be applied (153)

Justice: This proven as there is said to be difficult to understand between the objective requirements of justice and concrete situations. The doctrines and principles under which justice must be applied in real life situations are hard in a given state of society. (154)

Responsibility: we must take into place the responsibility of starting new relationships in human society by use of freedom truth, justice and charity. We are urged to bring in more men and hope that they will join the race spurred by love and realization of duty. Everybody who joins the race of Christ must be a glowing point of love in the world and full of love in the same proportion as that of God. (163,164) Men must conduct themselves in their temporal activity in such a way as to effect a thorough integration of the principal spiritual values with those of science, technology, and the professions. (150)

Peace: Peace is also another great idea which is emphasized in this play. We should at all times try to uphold peace in society by going according to the teachings of God. This peace is intimately vital for the progress of human society. Even if we have our inadequacy our duty to devote all our thoughts and care and energy to further this common good of all humanity. It is also written that we must have peace for God to come if we want the earth to resemble the kingdom of God. (166-172)

Technology: Technology is also emphasized in the book. The man continues to make our event new objects which help him in the betterment of his activities. Civil institutions have civil institutions reveal a high degree of scientific and technical progress and possess abundant machinery for the attainment of every kind of objective. These enable him to get the best available results so that he can advance in life. People are advised to use the available and already developed technology to its best use so that it can be used to transfer and continue Gods work through telling the best to change and push people towards him (151).

Bibliography

"Pacem in Terris (April, 11 1963) | John XXIII." n.d. http://w2.vatican.va/content/john-xxiii/en/encyclicals/documents/hf_j-xxiii_enc_11041963_pacem.html.