Introduction
In 1531, in Mexico, there was a poor Indian man known as Juan Diego, it is believed that he was a man of God who was known for his faith. One day as he was going to church, he heard a song on the mountain, and Juan was astonished by the voice he was hearing. All of a sudden, she heard a woman voice calling him by his name. Maria claims that claims to be the mother of true God who created the world and all other things.
It is believed that she spent more than thirty-two years at the convent with an expectation to meet the church obligations. The first instance, the woman (Maria) reveal herself to Juan intending to have a temple at the mountain. Juan was supposed to plead with the priest to build the temple in the place she desired. It shows that she had a high power to command and be heard by the priest when later that year, the temple was established, and it exists up to now.
Similarly, in 1589, there was Sister Estefania de san joseph also refers as Maria de San Jose, one of the black believer was committed to the convent of Saint Clara to spread the gospel. She was a daughter of a black slave in the house of Royal Audiencia, one of the renowned rich men during those days. During these days, girls were to serve as a nun in the church, and she was devoted to Seraphic Father Saint Francis.
Besides, she played a significant role in fulfilling the church obligations that win her favour in the eyes of the church administration, thus making her name known to the world out of her good deeds. Even at the time of her diminish, in the hospital bed, she made her faith known to the most excellent Don Toledo, and she asks them to confess so that their sin be forgiven (Brewer-Garcia pg. 101). Her humble and strong in faith commanded the obedience from the most powerful commander.
The religion social hierarchy emerged in North America during the colonial period. It was derived from religious competition, ethnocentrism, and inequality in resource distribution. The life of Maria de san Jose impacted many lives in Mexico and worldwide as her image is still used up to today in the modern churches. It is believed that she was sent by God himself, and the command she gave to the church was undisputable. Therefore, the social hierarchies in the church today is reinforced by the life of Maria de San Jose and her writings are still used as the guidance to holiness in churches.
Since the definition of the world religion has become contentious, 'behold, I am with you, and will keep you in all places where you go.' (Genesis 28:15), remain the piety of a woman. In the beginning, at the hour of separation, a woman was to leave her home to meet a man and they become one. A beloved daughter can depart from her father to seek love from a man for the sake of love.
In this case, they live a good life away from home, where they are protected and loved like a rose flower. In return, a man was to sweat in the field to provide for her beloved wife at home. Though it is sad to see a woman leaving her father's house, go to live with a man and still fetching for herself. Therefore, the only real source of consolation for any young woman who desires to be happy away from home is the true religion (Brewer-Garcia pg. 477).
Works Cited
Brewer-Garcia. "Hierarchy and Holiness in the Earliest Colonial Black Hagiographies: Alonso de Sandoval and His Sources." The William and Mary Quarterly, vol. 76, no. 3, 2019, p. 477.
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