Introduction
I believe all the qualification about women are significant since they prove to the social character. Women cannot possess one qualification and leave the other since they all play a vital role in their lives. Women virtue helps them to guard against their chastity thus controlling their behavior. This virtue allows them to carry out every act to the best thus achieving the best results. To control their behavior, women have to choose their word appropriately thus avoiding the vulgar language. Through the appropriate choice of words, women should ensure they talk during the appropriate time. The virtue of womanly work helps them to plan their activities appropriately thus conducting the work wholeheartedly. The bearing of a woman ensures they keep the ornaments and clothes clean and fresh and avoid the disgraceful filth (Hummel, 1933). Therefore, I agree with all the women qualifications since they characterize the women's greatest virtues and no woman can survive without them.
"Universal" Religion as from Chapter 6
According to De Bary (2011), the Universal religion is the religion which promotes individual consciousness to develop from the personal identities to the collective identities, from the collective identities to the universal character and later to unity with the Supreme Being who is God. The fullness of Gods' love manifests to the fullness of love to the creation.
In Buddhism: Gotama's Discovery (6:2; pp.191-195), the Discovery of Gotama and How the Passage Reads like a History and Religion
According to De Bary (2011), Gautama embraced the lifestyle of asceticism and later became the enlightened one. Gautama became the founder of Buddhism where every person is responsible for their happiness. After he announced his position, he gained disciples who ended up becoming the Buddhist monks, and they had the responsibility of spreading Gautama teachings to Northern India. Gautama discovered that there were four principles which acted as noble truths in the lives of people. Gautama stated that there were sufferings in life which were caused by desire. To end the desire in the lives of people, it meant one ended suffering which was facilitated by following a moderate and controlled lifestyle. The passage reads like a religion since the followers of Buddhism participated in a monastic tradition which happens to be the religious way of life as people leave their worldly ways and become devoted to spiritual activities. Also, the passage reads like the history since the support of Buddhism by the state arose from the violent war which existed between the Ashoka and the feudal state of Kalinga (De Bary, 2011). Ashoka turned to Buddhism so that he could call off the war and unite the people of different cultures and castes under the same religion. Therefore, this action made the Ashoka build an empire which was governed quickly and efficiently.
Explanation of the Meaning and What Happens in the Epic of Sundiata (7:8; pp.261-264)
According to Conrad & Conde (2004), the Epic of Sundiata was categorized into different moo myth structure such as the helper, call for the adventure and crossing the threshold. In the call for experience the witches who are ordered by Sassouma to kill Sunjata find out that he is a generous and kind person hence deciding to protect Sundiata. Therefore, in crossing the threshold Sogolon, Sunjata and Manding-Bory begin their exile after crossing the river Niger.
References
Conrad, D., & Conde, D. T. (2004). Sunjata: A West African Epic of the Mande Peoples. Hackett Publishing. Retrieved from https://www.amazon.com/Sunjata-African-Peoples-Hackett-Paperback/dp/B00LMSOVWC
De Bary, W. T. (2011). The Buddhist tradition: in India, China, and Japan. Vintage. Retrieved from https://www.amazon.com/Buddhist-Tradition-India-China-Japan/dp/0394716965
Hummel, A. W. (1933). Pan Chao, Foremost Woman Scholar of China, first century AD: Background, Ancestry, Life, and Writings of the Most Celebrated Chinese Woman of Letters. By Nancy Lee Swann, Ph. D., the Gest Chinese Research Library, McGill University. [Published for the American Historical Association.](New York: Century Company. 1932. Pp. xix, 179. $6.00.). Retrieved from https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;cc=acls;view=toc;idno=heb04225.0001.001
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