Essay Sample on Medieval and Early Modern History

Introduction

Humans are social and political beings. Humans create social norms and political affiliations that shape how a community lives and interacts to be social and political. These constructs govern community members' behavior towards one another, nature, and relationship to a higher deity. There is more to reality than the human brain can fathom when utilizing the five basic human senses. As people grow, they have to transform their mentality and perceptions towards life and embrace the spiritual realm for self-awareness, growth, and development. The picture of middle age Western Europe can be credited to religious, political, economic, and social components. The urge for expansion, solidarity under Christianity, trade, and schooling were vital improvements inside the western culture. The religious, political, economic, and social developments added to the progression of middle age Western Europe in the post-classical period.

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Intellectual Development of Western Europe

In the late eighteenth century, Western Europe was encountering numerous new intellectual and artistic developments. Europe's advancements were progressively political; an ever-increasing number of individuals needed women's rights alongside protection from the state. Writers like Rousseau and Wollstonecraft composed progressive books in Europe that changed how individuals considered themselves and what rights they should be brought into the world with; they drove individuals to scrutinize the state and battle for what they accepted legitimately correct.

In Europe, the eighteenth century was a time of social, political, and intellectual uproar, frequently alluded to as the time of enlightenment. "I do not wish them [women] to have control over men; but over themselves," a statement by Wollstonecraft in her book vindication of woman; it was just the start of a massive revolution that would change how men considered ladies well as how women contemplated themselves.

The archaic government in Western Europe practiced feudalism, which additionally settled the structure of political forces. Kings held the most position while rulers and knights were above laborers. These connections had the option to proceed since the government was nearby instead of incorporated. Even though the public authority stayed neighborhood in a more significant part of realms, pioneers needed to grow their property. Wars turned out to be more continuous because of extension, so partners' development became more meaningful. For additional assurance, stringent laws were passed and the legal court framework assessed lawbreakers. The Church made itself a piece of the courts using emblematic understanding as to the judgment of God. Torment and wrong choices were regular also, particularly in the Catholic Church Inquisition. Nonetheless, a few realms had a provincial government. An agreement must be made by a get together instead of the court judgment. In this manner, the political structure held its legitimate force while religion was fused into certain government zones.

The Religious Development of Western Europe

The concepts and ideas presented by the awakening religious culture in Western Europe were crucial in the emerging developmental stages of the human species and the need for spirituality to attain intrinsic, intimate, and limitless divine realization. These two ideas incorporate practices across diverse concepts of human existence, inclusive of which the spiritual and psychological perspectives contribute a great deal to individuals' characteristics. Physical information also adds to the individual's intellectual disposition about their conduct concerning healthcare and physical well-being.

Through the physical, humans relate to one another and form communities that protect their well-being and give them a sense of belonging. Through British American colonies, quietism and pietism fermented the religious across Western Europe through various transient and virtual realms of what constitutes human living (Simsek 179). In New England, multiple conditions in the colonies added to the recovery of dry rationalism, formalism in ceremonial practices, as among the Dutch Reformed in the Middle Colonies, and the disregard of peaceful oversight in the South.

Dwelling on such concerns draws philosophical and theoretical discussions to understand human phenomena. Revival preachers across Western Europe emphasized credible insight and inspired self-reflection to accentuate what it is to be human. Their preaching seeks to awaken the human population to the vast reality present in the abstract form within the environment. Important realization from the week's content is that as human living's physical and development aspects improve, so should their spiritual ideologies and psychological standings and awareness.

The introduction of The Great Awakening halted Enlightenment realism's tide among a considerable number of individuals in the states. One of its outcomes was division inside categories; specific individuals upheld the recovery, and others dismissed it. The expansion of contradiction from the setup temples during this period prompted more extensive lenience of strict variety. The democratization of the relentless experience took care of the intensity that brought about the European Revolution. Edwards kept up that the Spirit of God pulled out from Northampton during the 1740s, and a few allies found that the recovery concluded in that decade (Simsek 174). A restoration known as the Second Great Awakening started in New England during the 1790s.

Meditation and cardiovascular activities keep the natural fit to focus on the unseen, and through prayers, one creates a medium of communication to the deity. This unnatural feel soothes and motivates the physical. Also, for a temporal moment of bliss, the doors to the supernatural, innate, intrinsic, and eternal peace and love of the spiritual realm dwell upon humans when they seek harmony with nature.

From the identity explorations stage to the adulthood phase of possibilities, human beliefs and practices morph into various categorizations. However, at the core of all these is that everyone is human with the same innate desires and thinking bias to different issues. This concept is further depicted in God's autonomous nature to allow the choice of worship and servant-ship to His call. It is desirable for humans to attain spiritual connection as this realm subconsciously impacts reality in the developmental, physical, and psychological domains of human living.

The Economic Development of Western Europe

The Middle Ages period in Western Europe advanced after the fall of the Roman Empire. It was a period of confusion. Frequently, a retrogressive time in history occurred between Greece and Rome's extraordinary classical developments. In any case, changes started to happen that assisted with restoring Western Europe. Numerous particular qualities surfaced in Western Europe in exchange, legislative issues, social structure, religion, and intellectual life that did not favor in relationship with other post-classical developments of the world.

The obsessive nature of Western Europe to enhance medieval life led to the revival of trade. Trade was considered so significant for development that the assurance of vendors turned into a pressing concern. Every city put forth a valiant effort to free the ocean from pirates to carry out their business freely (Broadberry 25). On the off chance that an individual was gotten for burglary in one city, they were prohibited from all urban communities. Exchange development prompted communication with different social orders. In exchange, it furnished Western Europe with a way to develop and rekindle.

European Feudalism originated in the middle Ages, during the fall of Rome and the start of the Renaissance in the fourteenth century. Due to the bubonic plague, the absence of logical achievements, and the ascent of incredible pioneers, many have considered the Middle Ages as the "Dark" age. Notwithstanding, it was the timeframe another framework, called feudalism, arisen. It came about because of numerous elements, including assaults from savages, attacks and battles between neighboring realms, Roman establishments' crumbling, and various domains. Feudalism likewise carried numerous advantages and advancements to political, efficient, and social development.

Europe played a significant part in introducing modern edge economy industrialization and agribusiness, despite their backwardness in social standings; the indigenous European people were dynamic. They depended on the trade items making up the economy of the time. Ceramic was utilized by the people of the time to produce beautiful objects with extreme originality. From the extraction of coal and other available metals, agricultural inventions made Europe's existing people stabilize in farming. A resounding accomplishment of their time was recycling biodegradable products and made ships that contributed a great deal to bringing African slaves to Europe.

In the seventeenth century, especially in England, economic industrialization started with improved technology in farming. The expected development strategy included creating and allocating farms for agriculture and industries; this approach helped Europeans monitor and centralize agriculture products, thus facilitating the quick-growing metropolitan business sectors.

In the 1730s, the northern part of England began the revolution by developing a watering machine to water cotton and weave wool (Broadberry 17). The majority of the population rushed to the newly selected territories. Different enhancements in the transportation structure and trenches were made in the designated areas, making them alluring to various enterprises not reliant on coal. In this manner, they provoked advancement in nearby locales.

The Political Development of Western Europe

Western Europe experienced massive political change during the times of social and economic transformation. The French Revolution (1789–99) was a significant event across Europe and its aftermath (Keating 392). Revolutions from 1820 to 1848 concerted effort on political change through renewal series of processes.

The outbursts of revolution in 1848 brought financial complaints related to early industrialization across the continent. Social courses of action of the preindustrial request and the new political thoughts coordinated against the organizations resulted in revolution and transformations. Revolution outcomes enhanced and encouraged economic change.

Conclusion

The time frame between 1400 -1650 was a pivotal turning point in the making of current Europe and its relations with the world (Broadberry 26). Starting after the plague had sharply reduced the agricultural production and population, European trade development led to economic specialization across Western Europe. There was an expansion of European urban cities, where authorities battled to adapt to the rising number of poor people. At the heart of towns, churches, palaces, and mansions were built to fabricate the castles. Simultaneously travelers, explorers, and traders were opening up across the world.