Introduction
New York continues to transform as a result of West Indian immigration. The rapid influx of these group of people in New York can be attributed to the rapid increase of black Caribbean immigration from the Caribbean highlands over the years. As early as the 20th century, the citizens of the Caribbean islands have migrated not just into the United States but across the world. For instance in Jamaica, one of the West Indies islands, the rate of emigration continues to grow as people trek across the world in search of the flow of capital investments. In 2017 alone, West Indians in the United State accounted for approximately ten percent of the United States' total immigrants. Even now, their number continues to grow in New York compared to the other immigrants which complicate the nature for West Indians of having a racial and ethnic identity.
The intricate nature of race, ethnicity, and class among the West Indians in New York City provides a unique platform in their identity development. Even though most of the West Indians in New York have similar ethnic heritage, their expression on culture and ethnicity differs greatly especially due to the differences in socio-economic background (Kasinitz, Mollenkopf, & Waters, 2004). In particular, those West Indian who live in the city's neighborhoods that are mainly made up of the Caribbean people seldom speak of their ethnicity because it is part of their everyday lives. However, other West Indians that reside in suburban neighborhoods and the relatively racially integrated Queens, for instance, tend to struggle in maintaining their racial identities.
The Caribbean immigrants in New York also portray a certain level of complexity in their racial and ethnic identities and how the saliency has become part of their everyday lives. The West Indians in New York are immigrants from different countries such as Cuba, Jamaica, Barbados, and other Caribbean countries, and sometimes one identity may be emphasized than the other, however, these differences are often contextually based. Although these people experience their racial and ethnic identification different from other immigrants such as the African Americans, they embrace their heritage and ethnic identities without contradiction (Kasinitz, Mollenkopf, & Waters, 2004). According to the article, the younger generation of the West Indians residing in New York do not fully understand their racial and ethnic backgrounds compared to the older ones as a result of the continuous interracial and interethnic interactions. Even so, much of the relevant racial and ethnic information can be taught through the city's racial and ethnic geography and other social institutions such as schools.
The gender difference in the West Indian communities in New York does not determine their identity construction but affected how other residents view them. The women, for instance, struggle to establish themselves in their communities from the jaws of their patriarchal families who had a certain expectation from them. This meant a great deal for the West Indian women who gained much freedom to become the modern women they are today. Indeed, the societal gender roles determined how both men and women carried out themselves, and in most cases, their women were expected to be submissive especially at home. On the other hand, the culture was a bit favorable for men who viewed their skin color in terms of racial solidarity when confronted with societal alienation and disapproval.
Conclusion
In conclusion, the population of the West Indians continues to grow in New York compared to the other immigrants which complicate the nature for West Indians of having a racial and ethnic identity. Even though they have similar cultural backgrounds and heritage, their expression on race and ethnicity greatly differs in terms of socio-economic background. Also, these people embrace their heritage and ethnic identities without contradiction despite immigrating from different countries in the Caribbean islands. Moreover, their gender difference is a nonfactor in their identity construction but influences how others view them and sometimes how they view themselves.
References
Kasinitz, P., Mollenkopf, J. H., & Waters, M. C. (Eds.). (2004). Becoming New Yorkers: Ethnographies of the new second generation. Russell Sage Foundation.
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