Essay Sample on Components of Bible Interpretation

Introduction

The world has experienced the rise of churches as well as various leaders. Interpretation of the Bible is among the critical element in any church. The bible has a different interpretation depending on the individual since it's not a direct book. Some topics which Christians experience during the interpretation involves what those principles for interpreting the Bible are? The implication in the biblical interpretation of the Bible include; the human authors of the text had a particular context, purpose and old audience. Some writers used writing method, literary and language of their own. This paper seeks to analyze the critical components of biblical interpretation critically.

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The interpretation ought to be rooted in the author's purpose of implication contrary to the reader. The interpreter has the responsibility to look into the authors historical, cultural and literary forms the writer used. Bible study is essential to any Bible interpretation; one can note down the description of the cultural and historical context. The major bible translation sometimes contains this kind of notes which are essential to the interpretation. Evangelical commentaries are also useful in the provision of various perception in interpretation.

Another principle is that the interpretation of the Bible should be made in the setting of the passage. The context of the information defines the meaning; for instance, the sentence one can be in a different sentence, but the meaning might change. The closest concept must be considered to provide encumbrance to the interpretation. All circles of the setting must be carefully well thought out to assess the real significance. Lifting out of its context can lead to bible misinterpretation. Sometimes traces in the adjourning verses provide the correct meaning.

The third principle essential for interpreting the bible is based on the priority to read and analyze the scriptures for its plain and obvious meaning. In most cases, it is believed that the real message contained in the Bible is hidden and it requires as a gift or spiritual nourishment to understand the scriptures in depth. The Bible uses both figurative and symbolic language to present spiritual quotes to the reader; however, it assumed that these languages are clear to the readers. A person may not be able to know the places, people and events being talked about in the Bible but can still grasp the message conveyed in the scriptures. The use of either figurative or symbolic language usually represents the plain message about the scripture. For example, in Mathew 7:13, Jesus said, "Why do you complain about the splinter in your brother's eye when you have a plank in your eye?" It can be seen that the figurative language still explains the plain truth and what it means to the reader, therefore, individuals find no trouble to comprehend the verse.

Another principle important for interpreting the Bible is the ability to identify different theological themes that are used in the text. A single text may contain various significant theological themes besides the intended one. When interpreting the Bible, it is vital to analyze different applications of the text alongside the theological approach. It is recommended to structure a diagram with observations to identify various themes and what the text says about them. This helps the reader to understand the message and make references where necessary. Readers should locate these themes in the text and know how they relate to the general content.

A comprehensive plan for spiritual entails selecting individuals who represent a true disciple. In this case, a person should be ready to become a competent follower of Jesus and understand the role of a servant. Jesus Himself through His disciples on how to show humility and to be prepared to serve others instead of enjoying the privileges of a master. As a leader of the organization, I will ensure that individuals participating in Christian discipleship understand the Bible and have the ability to relate different theological themes. The vocational setting in my ministry will ensure that each person practices the teachings and directives of the Bible. A successful discipleship formation involves learning, and this helps to induce spiritual discipline and attitude towards spreading the gospel.

I will choose people who are willing to learn new ways of evangelizing and serving others in society. Individuals must have a conscious mind to make a choice, whether or not they should follow Jesus. A proper discipleship formation require education since it is a process. As a result, I will encourage Christian willing to become followers of Jesus to attain spiritual growth through active learning. It is advisable for the followers to have a theological reflection about their ways of life and promise to remain faithful to Jesus. Spiritual formation is an essential pillar of discipleship. Most successful churches with a strong team of disciples demonstrate a high philosophical ministry among the followers. According to the Bible, people move from one glory to another through spiritual growth or formation which should be practiced by the flowers of Jesus.

Christians should have a better understanding of discipleship, spiritual growth and education, and these elements define a true disciple. An effective plan should encourage individuals to exercise all three components. It is hard for s person to practice discipleship without possessing education, this is because it helps to nurture and the act of discipleship. A faithful follower of Jesus needs to have a spiritual formation which helps in bounding him or her to the religious teachings. Preparation for servant leadership is an integral part of the spiritual formation and discipleship. This reveals that the disciples should adopt ways that demonstrate spiritual care for the soul as well as seeking constructive directions. As a leaders, I will offer biblical knowledge and training to the team to ensure that they understand what needs to be achieved in the ministry. This will help to equip them with vast spiritual knowledge suitable for becoming a spiritual leader for the congregation.

People training to become Christian disciples should be willing to preach and teach others about spiritual growth to enhance competency. I will ensure that the team is trained and equipped with relevant knowledge to integrate the spiritual formation in the ministry. I make sure that each person with an interest in becoming a disciple practice theological reflection, prayer and formation towards demonstrating a true picture of Christ's follower. Each person should be given a platform to transfer what he or she has acquired during discipleship and use it to guide others in spiritual ways. Participating in spiritual practices such mission a pastoring helps to build confidence and determination in serving the Christ. During missions, individuals come to together to show love and care for each other. The role of a pastor is based on the need for providing counseling and care for the believers.

Twenty-first century is marked by the cultural, historical and theological nature of Acts, these elements have greatly impacted the Pentecostal and charismatic practice of equipping saints. At the beginning of the Pentecostal development, commentators once in a while comprehended glossolalia as an unusual reaction to some hardship, regardless of whether sociological or psychological. After the 1960s, with the rise of the charismatic development inside conventional groups and the 1980s with the supposed Third Wave, mental and sociological speculations about the birthplaces of glossolalia changed. A strong religious examination of the Pentecostal development experiences the accentuation on glossolalia as the primary or most critical particular of the Pentecostal development. Indeed, even in situations where a religious examination was offered the focus on glossolalia incapacitated the legitimacy of the talk since it confined the kinds of inquiry that were considered with the outcome that a commonplace philosophical investigation of Pentecostalism quite often fixated on inquiries identified with pneumatology, which thusly prompted a practically selective discourse of the immersion in the Spirit and the blessings of the Spirit. In this reductionist way, bad form is done to the muddled philosophical wonder of Pentecostalism in qualification to other religious customs, and it keeps a full comprehension of the development just as a necessary assessment of its particular.

The Pentecostal development comprises of a confusing assortment of Pentecostal houses of worship, just like the case with the temples that started from the fifteenth century's Reformation. Is it conceivable to locate a philosophical example that fits every one of the "Pentecostalisms" that the market offers? A significant part of the assortment inside Pentecostalism can be credited to social variables, for example, divisions along racial lines or by loyalty to a charismatic originator who endued their congregation with their eccentric practices and feelings. In a religious examination, these elements may securely be disregarded. Pentecostal categories and gatherings characterize perspectives on issues, for example, foot washing, fasting, cooperation in mystery social orders and worker's guilds, and helpfulness of gatherings and camp gatherings in various ways. Much of the time these announcements don't mirror the unmistakable, the gestalt of the Pentecostal development.

The test is to build up a religious examination of Pentecostalism that incorporates both real sorts of the development, to be specific the sort that demonstrates three works of beauty and the type supporting two actions. A hint to such a religious investigation, that is comprehensive can be found in the inclination inside the development for the articulation "full gospel," a term that attracts thoughtfulness regarding the parts of salvation for the spirit, mending for the body, sacredness, the absolution in the Spirit, and the premillennial return of Christ (Land 1993:6). "We trust that the full gospel incorporates blessedness of heart and life, recuperating for the body and submersion in the Holy Spirit with the underlying proof of talking in tongues as the Spirit gives expression"

The nature of God is defined on His Supreme being and the Sovereign of the universe. According to Apostle Paul, God exists as the highest founder of everything. God is soul (John 4:24), living in an alternate domain from that of people, who are substance. Our comprehension and impression of God, subsequently, depend on God's disclosure to us through His composed Word, the Bible. The holy trinity defines the relationship of God which states that we have the Father, the Son, and the Holy Spirit.

St. Paul does not deny human ailment and disobedience to God but rather the demands God's effortlessness continually raising us to another life in Christ. The Apostle encourages that the Holy Spirit makes the offspring of God and leads us to a steady distinguishing proof with Christ, the Only Begotten Son. As indicated by the Apostle human instinct isn't wholly debased. A Christian must battle against confused interests and self-will; however, he does as such recognizing the body, great estimations and wants to allow him by God.

The idea of Church in the Cultural different variety setting starts with the fundamental reason that Christianity is, and from its extremely initiation has been, a multifaceted and different religion with no single overwhelming articulation. From the beginning of time, all Christians have lived in specific social settings, which they have, to fluctuating degrees, grasped and dismissed. Despite a positive or negative frame of mind toward their encompassing...