Essay Example on John and Abigail Adams: Love, Politics & Revolution

In the letters of John and Abigail Adams, a host of political, social and personal issues elevate in the concepts and topics that are created throughout the conversations. Messages that were exchanged between the couples starting from 1762 when they began their courtship excluded various diplomatic roles that John was playing in his fight for independence, about their family and news of the impact of the revolution. At this time of letter reference, the first lady was facing several issues that were based on the personal recommendations and the things that she lacked. Abigail lived like modern woman even though she lived back in the colonial periods (Adams 1). At home, Abigail faced a host of issues that she wanted to be solved right way. Foremost she wanted to do business to help support herself and her children when her husband was away in Europe. During the first American war of independence, Abigail wrote to her husband asking him to send her several items that she would sell to take care of her family. Politically, Abigail was experiencing a mass number of issues resulting from the point of women rights, and she probably argued in favor of women. Abigail struggled to let women be exposed to education. However, even though her husband was away and there was lack of enough material and financial support she made bought and sold property all the time when he was not at home. This helped her to make a very good handy income that supported for a long time before the husband came back. Abigail also had the problem in the existence of the slave trade which she did not support. She wrote to her husband seeking help in her need to object the issues of the slave trade.

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John, on the other hand, faced a lot of problems that were basically in relation to the welfare of his family and the fact that he longed to be home. He says in one of his letters that he wanted to be back in the opening spring and he was tenderly anxious for the health and welfare of his wife and his house (Adams 56). John went to Philadelphia in 1774 and was reactive to the political contentions and questions that arose in the obser4vance of the creation of new newspapers and the legislation that was taking place at home during this time. The news of the American revolution disturbed him and made him want to get home. Abigail gave him she won observation of the political events that were taking place during this time. In the simple letters retrieved between John Adams and Abigail Adams was a conservative mind who thought that he was able to make a change in the political situation of his country. Even as America walked towards independence, he stood firm valuing only his political mantra and stating clearly the importance of democracy and political pious. This made him a bit more skeptical towards as he exposed himself to many political enemies. Some of the political enemies arose from the party he was into other political power brokers, intermediaries in the political stage and even the individuals who opposed his walk to national liberation. John Adams, however, stood firm and created an avenue for the creation of a mindset that opposed slavery, supported the legalization of women rights and made America get independence.

The religious lives of both Jon and Abigail is an essential analysis of the impact of religion in the lives of the two prominent American in the 18th century. The former president mused that it was the religion that changed his life and that of the fortunes of his family. He also attributes devotion to several aspects that relate to the spiritual journeys and demonstration of significance and good attributes to his life at an early age. He also attributes several social issues to the doctrines of religion that led to the creation of American independence as commonly related to the religious influences that he had when he was young. The religious authorities are usually analyzed in regards to the political theories that Abigail had in mind and the impacts that this had on her husband, John (Adams 90). Whereas the women had no political voices, it is seen that Abigail used to religion to reject several issues such as slavery that she severely opposed. This helped her to conform to the societal demands and, and therefore it can be described as a basis for a number of her moral and ethical choices. During this time a number of women were restricted to the private atmosphere with most of them only exposed to the special issues that were affecting their lives. A number of the women were happy in taking roles as companions to their husbands. The effect of religious influences looks into the aspects of looking into the political voice of women and how the spiritual needs influenced the actions that they took at a given time. Religion, therefore, formed a significant aspect of Abigail's conformity to her husband, John. This led to several instances in which she devoted her life. In many of her letters, her life devotion can be seen clearly in the way she addressed her husband based on several challenges that she continued to meet as her husband was away. This can easily confirm the importance of religious aspects in the life of Abigail even as she served at her husbands' side. She went ahead and contributed a lot to the financial ability of her household by providing the necessities to her house when John was not there. This was proper based on the religious demands that expose women to taking care of their families through the provision of necessities when their husbands were absent. John was a piously religious person who played all his politics based on the moral and ethical demands of religion. He believed in the use of faith to influence personal beliefs and therefore used it as a weapon to create and continue with requirements for American liberation among other things. In these speeches and letters John opposed slavery and campaigned for freedom of women aspects that are contained in the bibles prospect for individual liberty and human equality. He filled his speech with contemporary writings that were based on religious issues alone.

A close look into Abigail's letters shows a contemporary emphasis on the human nature and the diverse opinions that occur in the analysis of its infirmities and deprivation and the ability to achieve a lot of things regardless of this situation. It relates to superior bits of intelligence and the ability of human nature to reach these heights irrespective of the situation that might occur. It explores that education makes a significant difference between ma and man and is the modern basis of wisdom and goodness. These influences as shown by the writings expose a similar characteristic that bases its ability on the long habits of thinking and study. The virtues and manners of men's training are explained in the letters as very dependent on the exclusiveness of the education and this is the basis of their characters that they exhibit for a long time. It exposes the man's mind to thinking and derives several concepts that come with the thought at a given moment. The degrees of wisdom and goodness as explained in this writing expose the human mind to several aspects their level of education individually controls that. It also indicates the ability of the individual to retaliate on the defines and the necessities of the human inception during political times. These issues were incorporated in the minds of the writer through the introduction of several concepts that are seen throughout the letters that he wrote to his wife retaliating on the political conditions that he was exposed to in Pennsylvania and other parts of the country where the campaigns for revolution were taking place. In one of her correspondences, Abigail asks her husband to be more generous with the women. This virtue she incorporates in a number of her thoughts and exposes the need to undertake the importance of women throughout the liberation period. The purity of this incorporation gave the woman and the man the ability to work as a unit during this time. It explored the changes that are reflected in the appealed of an individual mind to intercept and cause the unity of an individual and the creation of the fact that human beings are equal. It is this light that the letters that were expressed by Abigail wisely focuses on the character of men and introduces the laws for the protection of women. She does this in the light to the importance of demanding virtue and ensuring that virtue controlled the meaning and the defines of any social issue like politics and business. The letter also tries to address the relationship between virtue and power and exposes several constructs that include the energy in the colonial society and its danger if virtues are not controlling factors in it. The fragility and the delicacy of emotion in the monitoring of the situation is widely addressed in these letters and are direct referees to the concepts of the visionary chains of decency. Abigail considered the relationship between private morals and public duty as thin and very close and as determining the honor and public spirit of service to a nation. Several factors are also included in this analysis and depict how she imaged the use of education in creating virtue. This consistency in her writings goes beyond the study and creation of an essential aspect of the need for an introduction into the particular emphasis in this category. As she describes dinner with Benjamin Franklin a man, she respects she explores the relationship between a man and the duties he has towards his maker and the thought of the defines of the duty that he has towards the public. Even though she is more convinced that a man is a dangerous creature she goes on to explain the immediate reason that a man should be respected and given the mandate to take care of himself when he has power. So, the defines of this discussion and its objective according to Abigail is to look into the needs and demands for the perfection of human nature and virtue. The inception and the definition of these issues have been used to define a lot of issues today. The purity of this incorporation gave the woman and the man the ability to work as a unit during this time. It explored the changes that are reflected in the appealed of an individual mind to intercept and cause the unity of an individual and the creation of the fact that human beings are equal. Many correspondents regarding these definitions have formed a number of opinion views on the character of individuals and what they need to take care of themselves within a given societal and virtue demand today. Abigail considered the relationship between private morals and public duty as thin and very close and as determining the honor and public spirit of service to a nation. Several factors are also included in this analysis and depicts how she imaged the use of education in creating virtue.

Conclusion

John describes new England as an excellent place with good benevolence and imagines that America could have the same benevolence in the future. The genealogical memories of families and the memoirs about the state of the new England captivate several memories and exposes the way in which John sees the new place. He supports the intrigues of virtue disposition in this new place and compares it to several other essential places to visit. It is important to note that John ridicules wishes that New England would one day be able to transform America with its modern ideas and morals. He also involves several places to the exemplary benevolence that he finds in the vital center role of his new life. It relates to superior bits of intelligence and the ability of human nature to achieve these heights regardless of the situation that might occur. It explores that education makes a significant difference between ma and man and is the is the modern basis of wisdo...