Essay Example on Christians: Find Hope in Jesus as Savior of Pluralistic Society

Introduction

As Christians, our hope should lie in the resilience of life, which is Jesus Christ as the savior of this world. The significance of a Christina and a spiritual mention in a pluralistic society is in Acts, which talks about believers of Jesus being commissioned by Him before He ascended. In Acts 1:8, a believer of Christ becomes His witness when they receive the power of the Holy Spirit. The verse states that people who receive the Holy Spirit will bear witness of Christ as the savior of the world, in Jerusalem, Judea, Samaria, and to the whole world. The primary mission of a Christian is to bear witness that Jesus Christ died on the cross for our sins. This main course and mission of Christianity were in the first generation Christians and believers until today being the second millennium. In Christianity principles, witnessing Jesus should be done anywhere and anytime, the mode of witnessing a change in the form of place and time (Persaud 197). It is believed it is essential for Christians to work, affirm wisdom, learn and wish other religious leaders and traditions. This purpose was established as a significant role of the Christian mission in the pluralist society. First-generation Christians believed that a person who does not have faith in JesusChrist would be condemned to torment eternally. This theory made the gospel of God is spread from end to end of the world. These Christians used to believe that there was no salvation if a person had not accepted Christ as their savior.

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As much as the world needs other religious traditions and their leader, so do Christians. Most Christians become lukewarm because they lose clarity and the conviction they have about the message in the scriptures. In other words, some Christians are not clear on the good news they are to preach. Faith authenticity in Christ makes it possible for a person to be saved from being a lukewarm Christian and having negative relations with people from other traditions. Although incarnation is seen in Jesus Christ, it is not limited to Him since Jesus Christ is God's incarnation. In the gospel of John, Jesus is described as an incarnation of Christ everywhere there is life and where light enlightens the life of a human being. Jesus Christ is God's love since He is effective in human being's life, and He teaches us how to love. Through Christ, people can recognize their sins and confess them to God and one another to acceptance and forgiveness, as instructed in James 5:16 (Chapman 69). Christian mission in pluralistic society suggests that Jesus is the reason why spiritual growth is possible since He gives Christians the power and authority to decide between good and bad.

Appreciating other religious traditions and practices does not mean Christian will deter from believing Christ. For instance, appreciating the Buddha's religious leaders, traditions, and practices does not mean Christians will stop witnessing JesusChrist as their savior. Being saved and having faith in Christ and means being open to wisdom and being aware of the reality of matters revolving around them. In Hosea 4:6, the bible states that God's people perish because they lack knowledge about the Gospel of God. Therefore, Christians should be open-minded in relating to people who do not believe in Jesus Christ since some principles of life are applied both in believers and non-believer of Jesus Christ. For a person to be a witness of Jesus Christ, he or she should break their old habits through freedom, which is considered to be the gift of Jesus upon salvation and baptism.

Challenges and Opportunities of Christian Missions in the Pluralistic Societies

Challenges

The Christian mission of the pluralist society has both positive and negative impacts on society. Generally, Christianity is about caring and looking for one another; therefore, positive effects outweigh the negative impact. There are several challenges in the Christian mission I the pluralistic society that had its roots in the first and second generation of believers. In 1982, in Asia, Kim Yong-bock defined God'smission as a mission of letting people suffer because of the challenges that people were going through in the name of witnessing the gospel of God. Marlene was asserted that the mission of Christians of witnessing Jesus Christ in Asia was about inaugurating the reign of God. However, in 1989, Prakai Nontawasee, who the resident of the Christian Conference of Asia (CCA), stated that the Christian mission was for mutual solidarity (Chapman 71). According to Prakai, the purpose of the mission was meeting different souls and people and enabling them to be touched positively. The purpose enabled the lives of many people to changes on a spiritual level. It is a challenge for modern churches to grow on a spiritual level because they argue to be ecumenical, Pentecostal, orthodox, and evangelical. This decision of churches makes the mission to be proclaimed and received in a literal understanding; hence people tend to be lukewarm Christians because of how the message was communicated.

Church leaders need to recognize the effectiveness and efficiency of passing witnessing to other people about Jesus Christ because people will follow what their leader is doing. For instance, in Hong Kong, evangelical campaigns and revival meetings are being organized, and many young Christians take conversion as their priority mission. Evangelistic exercises that many people partake have different challenges, especially when they go to remote areas to spread Jesus Christ Good news. Pluralism and the effects of globalization are some of the challenges that chrisoms face when engaging in God's mission of witnessing the birth, death, and the resurrection of Jesus Christ and Him being the savior of the world. Pluralism is the process where churches on the international level are copying each other based on the matter regarding different cultures' practices, contexts, and different systems of values. Instead of proclaiming the word of God, churches are exploring ways on how they understand Christianwitnessing (Wuthnow 45). In Proverbs, 3:5 states that christen should trust in God and should not lean on their understanding but lean on God understands through the Holy Spirit. When Christians lean on their knowledge as they do today, many people are misleading and do not clearly understand the meaning of witnessing Jesus Christ. When the message is conveyed based on a human being's understanding, every person will have different meanings and conclusions based on the assumption. For instance, instead of Christians preaching about the word of God, they address human sin in a structural manner of the world. They also minister in socially poor and marginalized societies who have a high percentage of illiteracy levels hence abide by the words and actions of Christians even though they are wrong. Contributing to the common good is also a challenge of Christian mission in the pluralistic society in the Church of England.

Opportunities of Christian and Missions in Pluralistic Society

The moral diversity of Christian mission presents opportunities for Christian's ethics and virtues such as solidarity, forbiddances, and humility. During and after a mission, Christians face negative reactions from people who associate with them, most Christians are prosecuted and discriminated for believing in a supernatural being that cannot be seen and not heard (McKenna 36). However, the book of 2nd Corinthians 2: 14, states that people who do not have the Holy Spirit will not understand and accept things that come from the Holy Spirit because they consider these things as foolishness. They cannot understand them because the Holy Spirit discerns faith; therefore, they are quick to judge Christians. These missions in the pluralistic society clearly state that moral diversity does not evoke virtuous responses; hence, making Christian ethics paying more attention to education and the formation of the moral diversity world (Chapman 72).

Mission vitality is another opportunity that is presented by the Christian mission in a pluralistic society. This opportunity is traced into the fourth century of Christian, where the mission of Christians was to take care of parishioner's souls, especially in the Rome state. Today, these missions are extended to the rest of the world, unlike the mission of the past that was addressed in neighborhoods. Church leaders and pastors must see that their members are actively taking part in Christian missions. Christians need to take part in witnessing the love and death of Jesus Chris because it enhances the spiritual growth of an individual. This mission makes be open-minded to both the real world and the spiritual world. A Christian who engages in Christian's mission will be able to relate the things of the real world and those of the spiritual world; hence balancing the two works will be easier (Weaver 35). Real-life concepts become practical to a person when he or she engages with people who have lived in certain circumstances. For a person to be able to balance the two worlds, they should experience oral diversity, which creates an opportunity for sanctification. Moral diversity is connected with christening ethics because moral diversity does not raise concerns about the evil and scandal of people with wrongful behavior. According to Bretherton, hospitality calls are an effective way to approach moral disagreement, which is presented as an opportunity for discernment and growth of love for each other (Persaud 197). The scriptures state that Christians should be each other brother's keeper and should love their neighbor as they love themselves.

Small Church and Common Good

Small Church

Small churches have had numbers glossed over since they are dealing with a young generation where Christianity seems to be collapsing. In 2012, the worshiping congregation was over 70 years old, unlike today, and young people are rising to be true worshippers; hence small churches are growing. A high percent of the population in the world is youth and young, consequently, boost the growth of small churches (McKenna 32). Small churches in England have collapsed because many people consider themselves as members of the church instead of Christians by witnessing about Jesus Christ. This theory is considered to be a sense of passive belonging where most people claim they cannot be conceived of any way where they should join a church. An unthreatening version of Christianity resembles classic passive national religion, which in the long run, excites opposition, which is not regarded as part of cultural assumptions.

Common Good

The Church of England defines common good as a language of curbing and preventing attacks on excessive greed and individualism. According to Maritain, common good where a multitude is having a good and quality life (Chapman 63). He further argues that the communion that a community shares gives a good quality of life. The common good is related to christen ethics because it gives a sense of belonging and love to one another. Christians have to live with other people in peace and love and taking care of everybody. In Maritain's book of Man and the State, he argues that a pluralistic society that is focusing on common good while it is pluralistic, it becomes Christianity inspired. A good deed or activity in a society is considered to be common good when it reaches the fulfillment of a person fully and easily. It applies to every human being s based on the communism of a community.

Religious Pluralism

Religious pluralism in a pluralistic society is where every person in a diverse society has religious rights, freedom, and safety to worship. Religious pluralism is different religious diversity because the former involves individuals and communities to protect e...