Annotated Bibliography on Zimbabwe (Rhodesia)

Introduction

Zimbabwe was formerly known as Zimbabwe Rhodesia. The name Zimbabwe Rhodesia voice given when the nation was under British colony from December 12, 1979, to April 17, 1980. As a British colony of Southern Rhodesia, Zimbabwe was under control of the British colony before it became independent and renamed the Republic of Zimbabwe. Zimbabwe Rhodesia was derived from the name of the greatest colonizer, Cecil John Rhodes. The name Zimbabwe Rhodesia was changed after Zimbabwe acquired independence as a way of symbolism all the virtues that the people of Zimbabwe stood for.

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Eason, A. (2016). Christian warfare in Rhodesia-Zimbabwe: The Salvation Army and African liberation, 1891-1991. The Journal of Ecclesiastical History, 67(2), 455-456. https://doi.org/10.1017/S0022046915003073

The aftermath of the British colony in southern Rhodesia brought up a conflict between liberation groups and religious organizations. For instance, the salvation army which is an African religious group conflicted with whites' leaders over African salvationists in Zimbabwe (Eason, 2016). The article outlines that African struggle against the colonial power and white minority rule in Rhodesia resulted in too little support from the salvation army administration that was controlled by the headquarters that were in Salisbury London. Besides, the history of Zimbabwe was controlled by the perspective that paternalistic civilization mission had over the monetary assistance from the white and the possible army that remained in Zimbabwe and which was opposing African independence (Eason, 2016). On the other hand, this article offers a light over the history of the freedom fighters in the 1970s who strengthened the quest for independence. Besides, the report outlines how Zimbabweans focused on Marxist ideology to achieve the emission for freedom of Zimbabweans.

Presler, T. (2011). Church and settler in colonial Zimbabwe: a study of the history of the Anglican diocese of Mashonaland/Southern Rhodesia, 1890-1925. International Bulletin of Missionary Research, 35(1), 49-50. Retrieved from https://www.thecampuscommon.com/library/ezproxy/ticketdemocs.asp?sch=suo&turl=https://search-ebscohost-com.southuniversity.libproxy.edmc.edu/login.aspx?direct=true&db=rfh&AN=ATLA0001821899&site=eds-live

The history of Zimbabwe as a republic is explained by the missionary life between blacks and whites. Presler (2011) describes the development of the churches in Zimbabwe between 1925 to 1980. Presler (2011, p. 50) men she wants the number of white religious leaders diminished after the independence of the Republic of Zimbabwe in 1980. In that manner, this article is efficient in outlining the history of Zimbabwe before and after independence concerning missions and unity that was established between 1792 to 2010.

It is evident that British colonies challenged Zimbabweans by creating various missionary groups to brainwash Zimbabweans while taking their precious land. The allegation can be confirmed by focusing on the changes of traditional and religious practices after independence since most white religious leaders diminished just after independence in 1980 in Zimbabwe. Therefore, Zimbabwe was under the colony of British and the church leaders who are also the supporters of the colony in Zimbabwe.

Munro, J. F. (1984). The Settler Economies: Studies in the Economic History of Southern Rhodesia, 1900-1963 (Book). Economic History Review, 37(1), 161-163. https://doi.org/10.2307/2596872

The history of Zimbabwe Rhodesia relates to issues associated with a wage rate that was experienced between 1914 and 1950s. It was discovered that the wages of African and skilled workers were primarily low and never changed between the period of 1914 to 1950s. As a result, Zimbabweans started to "rethink about the relevance of being under the British colony and established grounds of finding a way out of the colonial power that was inhuman for the African people" (Munro, 1984, p. 164).

Consequently, after the 1950s there was a journey on finding a solution to the dramatic transformation of real wages and integration of discussion concerning production techniques of settler agriculture. Zimbabwe Rhodesia acquired its independence after the realization that there were several controversies between settler agriculture and the colonial powers which were overwhelmingly subjecting Africans to economic pressure and heavy workload that was paid relatively lower and incomparable to the payment of the white workers (Munro, 1984). Therefore, the article is efficient in outlining the history of Zimbabwe Rhodesia and the way that Zimbabweans acquired independence after a long-awaited time living and working under the British colonial rule.

Mawere, M. (2017). Death of a Discipline? Reflections on the History, State, and Future of Social Anthropology in Zimbabwe: Reflections on the History, State, and Future of Social Anthropology in Zimbabwe. Oxford, CAMEROON: Langaa RPCIG. Retrieved from https://www.thecampuscommon.com/library/ezproxy/ticketdemocs.asp?sch=suo&turl=https://search-ebscohost-com.southuniversity.libproxy.edmc.edu/login.aspx?direct=true&db=nlebk&AN=1591780&site=eds-live

There have been anthropological changes in people's behavior, social and political life since the colonial period. A change in leadership among religious leaders made Christianity contribute to independence (Mawere, 2017). Therefore, politics and recognition were a way to establish a difference in political life which later added to anthropological changes that promoted a change in colonial powers and leading to freelance from the colonial chains (Mawere, 2017). As a result, Zimbabwe acquired its independence after the realization of various changes in Christianity, politics, human and ecology, and conversations. The article is relevant in outlining the history of Zimbabwe towards freedom and after independence since it discusses the changes in behavior, society, and anthropological discourse of human behavior.

Conclusion

Zimbabwe has passed through various social, religious, and political changes since the onset of colonial power in the 18th century. Besides, there has been a change in the social life of people which promoted an aspect of living under neocolonialism that was championed by President Mugabe. It is evident that Zimbabwe has been under stringent powers of one political regime for not less than 35 years before the coup happened.

References

Eason, A. (2016). Christian warfare in Rhodesia-Zimbabwe: The Salvation Army and African liberation, 1891-1991. The Journal of Ecclesiastical History, 67(2), 455-456. https://doi.org/10.1017/S0022046915003073

Mawere, M. (2017). Death of a Discipline? Reflections on the History, State, and Future of Social Anthropology in Zimbabwe: Reflections on the History, State, and Future of Social Anthropology in Zimbabwe. Oxford, CAMEROON: Langaa RPCIG. Retrieved from https://www.thecampuscommon.com/library/ezproxy/ticketdemocs.asp?sch=suo&turl=https://search-ebscohost-com.southuniversity.libproxy.edmc.edu/login.aspx?direct=true&db=nlebk&AN=1591780&site=eds-live

Munro, J. F. (1984). The Settler Economies: Studies in the Economic History of Southern Rhodesia, 1900-1963 (Book). Economic History Review, 37(1), 161-163. https://doi.org/10.2307/2596872

Presler, T. (2011). Church and settler in colonial Zimbabwe: a study of the history of the Anglican diocese of Mashonaland/Southern Rhodesia, 1890-1925. International Bulletin of Missionary Research, 35(1), 49-50. Retrieved from https://www.thecampuscommon.com/library/ezproxy/ticketdemocs.asp?sch=suo&turl=https://search-ebscohost-com.southuniversity.libproxy.edmc.edu/login.aspx?direct=true&db=rfh&AN=ATLA0001821899&site=eds-live