According to a study made by Brouneus, 2012, it presents evidence from interviews with witnesses from local Gacaca courts in Rwanda women. Gacaca is the traditional management of conflict mechanism used in the peace process after the genocide. This study found that traumatization, poor health, anxiety, and separation have highly dominated women's lives testify. They received threats before, and even they made testimony in the Gacaca. In all the cities and Rwanda neighborhood there is a Gacaca court. They are traditionally in line with the Truth and Reconciliation Commission (TRC). Some of the significant assumptions are as follows that truth is part of healing and promotes reconciliation. There is always very little empirical knowledge on the effect of truth committees and victims. Psychological research demonstrates that there may be a risk of trauma. According to the case, they base their new understanding on the multifaceted nature of compromise, and this brings up numerous issues about the plan of reality boards of trustees. Reports in South Africa propose a personal traumatization risk that TRC testimonials: Testimonies cannot be assumed without evidence empirical support will be a cure for individuals. There is a risk of exposure to short-term and intensive trauma (especially in public). Not enough time for reducing sensitivity or re-learning (Brouneus, 2012). Because there is a lot of stigmas attached to sexual violence, the primary process of saying truth may most times involve more risk to women than men. In particular, the experience of women in the process of telling the truth is unknown.
Robins, tries to inclusively involve Empirical work that majorly indicates the effect of transitional justice; this will touch along the line of various victim violations and entire populations of states in the facts of transition (2012). Prioritizing Africa, Rwanda used three approaches to transitional justice. This include International, national as well as local level. The known Rwanda criminal activity which based internationally, but on the international front, it represented the country's ordinary criminal convictions through the Rwandan District Court and the local traditional reconciliation mechanism. The Court's grassroots policy was adopted in 1994 by the UN Security Council in Resolution 995/1994 to install the ICTR21. It was used to put into justices those who got involved in genocide and other extremely serious violation of human rights. We also had to play a dual role in reconciliation and peace. Compared to the ICTY (Yugoslavia Court), the ICTR (Rwanda Tribunal) duty has become narrower. These court were put along to be able to deal squarely with atrocities who were there in World War II. To add on that, getting back justice to those affected and asking for responsibility for the perpetrators, it is the responsibility of the national courts to erase responsibility that cannot be attempted.
Bellamy, Alex J. 2017, reported that the genocide of Rwanda will not allow us to get involved I intervention intervene in our generation. The common face of human rights violations activist. The UN Security Council (Board of Directors) I made a decision related to this terrible event. With the creation of the Peacekeeping mission in Rwanda in October 1993 it has had a frequent decisive influence on exactly the unfolding events. In this particular article the very inspiring Board explains the serious evaluation methods through informal and informal sessions. The situation in Rwanda simply disappeared. How peacekeepers work in the math of genocide was abandoned and commission's mission put away. Despite that it gotten rid of during the genocide, the efforts put up with the UN organization as well as staff to atleast cool down the unbearable suffering that Rwandan were experiencing did not bore any fruit.. According to the author most interference after disputes is unknown about the consequences of individual and group infringement. Many references to transitional justice are from experts who talk about the victims. The law of human rights discourse focuses on investigating violations through human rights practices in conflict and conflict environments, prioritizing the outcome of involvement with victims and drawing an understanding of the challenges they face. Given the role of treating women as victims can be a problem. The experiences of conflict women in Nepal include the role of actors, and in particular are an essential part of the Maoist liberation army. However, the dominant experience of women is one of the victims of conflict, refugees, victims of sexual violence, and the loss of family members and newborns, as in the case of male elimination. The challenge for those who consider themselves victims is to ensure positive and positive identities instead of raising isolation and passivity. Again, mobilization is critical. This loss leads to the need for truth and justice, but the scope of the victim's claim goes far beyond this. In particular, studies on the effects of war on the general public and the general outcomes of the missing family arising from consequences of traumatic psychological trauma, particularly the research of privileges on posttraumatic stress disorder (PTSD). Issues of missing people and human relics are inevitably related to the emotional, psychological, and spiritual understanding of this situation, and calls for cultural participation that manifests a process coordinated by a high level of local needs. Although primarily "healing" is understood in human rights literature in favor of truth and justice, empirical evidence suggests that little is not.Fairhurst, Rachel, and Karen Brouneus 2017. They narrates on How society manages the past the general public gains long-distance peace and strength. Related Essential Questions is Whether or not such a country will sanction and repress formerly capable people Participate in human rights violations. Motivation for a strategy to manage humanity in the past Human rights violations often interfere with future human rights violations. Need for casualties and society as a whole In order to restore the wound delivered to them by the previous government, It coordinates the political realities that a new government can have. It would have been constrained by political power and won a powerless nation. The new state should be based on the commitment and obligation to human rights. To the management of the law. Nevertheless, the purpose of frequent national compromise is, Rebuilding institutions for stable political economy financial frameworks and fixed assets for fixed assets for change Conflict with managing the past. Crime reserve Past humanity can be created. Foundation of truth. The commission is another. One of the two procedures can be broken because it may be result.
Jolly, Natasha Teresa, 2017, when describing the consequences of mass killing of a single casualty, there is an explanation on why the transitional equity methodology in the post-struggle environment with its ultimate goal, the needs of the injured person must be solved. Establish conditions for reasonable peace. Therefore, and a focused transitional equity system. For example, encouraging repairs to the casualties of the masses, urging the casualties to be interested in the process of revealing their past record endurable. Understanding the truth commission as a therapeutic tool in the transition period Equity is important to theory, as it coordinates the conversation of virtual theory. Meditation to help the Truth Commission to encourage casualties. To provide support, and then to voice. This assumption Argue that convergence of helpful procedural hypotheses provides the key. A hypothetical establishment that helps clarify manners that tell the truth Rapid casualties recovering in a post - struggle environment
Works cited
Bellamy, Alex J. "The UN Security Council and the problem of mass atrocities." Global insecurity. Palgrave Macmillan, London, 2017. 311-324.
Brouneus, K., (2012). Truth-telling as talking cure? Insecurity and retraumatization in the Rwandan Gacaca courts. Security Dialogue, 39(1), pp.55-76.
Fairhurst, Rachel, and Karen Brouneus. "The Promise of Truth Telling for Learning about the Past: The Case of the Rwandan Gacaca Courts." Risk and Uncertainty. Routledge, 2017. 119-142.
Jolly, Natasha Teresa. "Book review of 'victim healing and truth commissions: transforming pain through voice in Solomon Islands and Timor-Leste'by Holly L. Guthrey." (2017): 342-344.
Robins, S., (2012). Challenging the therapeutic ethic: A victim-centered evaluation of transitional justice process in Timor-Leste. International Journal of Transitional Justice, 6(1), pp.83-105.
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