The Challenges That Muslim Families Face When Attempting Adoption in the UK

Date:  2021-03-13 08:13:34
4 pages  (944 words)
Back to list
This essay has been submitted by a student.
This is not an example of the work written by our professional essay writers.

Dissertation Conclusion: The Challenges That Muslim Families Face When Attempting Adoption and Sponsorship in the United Kingdom

If this sample essay on"The Challenges That Muslim Families Face When Attempting Adoption in the UK" doesn’t help,
our writers will!

As indicated by the results of the dissertation the larger percentage of the Muslim community in the United Kingdom come from the diaspora with cultural diversities based on their ethical lines and country of origin. The existing physical segregation has affected the level of their interaction, and the magnitude of alienation is increasing. It is a fact that the group continues to experience disadvantages related to their faith and culture in the socioeconomic facets that encourage exclusion and the relative low number of adoption for their families (Small, 1991). The cases of seclusion from public agenda have been on the rise, and it trickles down to the integration at the community level when sharing the social amenities. However, increased migration is bringing to attention the existence of their faith and culture within the United Kingdom borders. It is also apparent that there exists a less degree of Muslim incorporation in the general undertakings within the state such as the legal reforms and political systems. The families have faced challenges trying to sustain their existence and fighting to maintain their religious conviction while in the United Kingdom. The results of this study showed that there is more to be done within the structural systems in the UK states for a supportive approach to the challenges facing the Muslim families within the country.

It is important to note that a range of perspectives has changed over the years, which have altered the process of adoption of the Muslim families. The age, social background, gender, and the levels of education have encouraged the number of Muslims establishing their presence in the United Kingdom. The culture of the Muslims living in the United Kingdom and their firm religious beliefs has contributed to the adoption challenges. The increased migration of the families to the country has enhanced the questionable perception of the UK citizens (Hoffman, 2014). The thoughts regard the forecasted influence and effects that could arise from a significant number of such families in the state. The British Muslims have varied perceptions regarding the impact of their new environment on their religious inclination and by citizenship; they still face the challenge of conformity. The diversity of the United Kingdom's culture of social coexistence does not spill over to the general interrelation with the Muslim immigrants. The contribution to the challenges faced by the Muslim families does not only emanate from the diversity of their faith but also from the global perception linked to fixed ideologies.

However, the adoption challenges faced by these Muslim families can be solved through several mechanisms meant to create a mutual coexistence culture in the United Kingdom. No regulations or policies have been set to define protective measures against religious and cultural discrimination for the Muslim families in the country. Setting up laws by the government will assist in the mitigating the problem of religious segregation and discrimination. The legislations will build an interactive environment where the natives and the immigrants will interact without the fear of compromise. Extending the Race Relation Act of 1976 or setting up new acts will be essential for the process of social change in the country. The extent of successful legislative approach depends on the implementation of the formulated policies (Nagel & Staeheli, 2011). Therefore, it is important to redefine the responsibility of the Equality Commission and employ their competence in investigation and conflict resolution especially on the Northern Ireland. The framework should also be adopted in the entire United Kingdom and through sensitization; the process of transformation will be achieved to create a sustainable existence for the Muslim Families.

Besides, the local authorities should be engaged in the course of identifying the needs of the families. The administration should be responsible for the general welfare such as being aware of the rate of unemployment and the Muslim isolation from the communities and other social setups. The government should consider the participation of Muslims living in the country in public agenda as well as in joint social events to eliminate the wrong perception of the British citizens. The press should be controlled to avoid the prejudicial or pejorative description of the Muslim families in the country as stated in the Code of Practice Act under Article 13. The blasphemy law should not only be applied to Christians; but also, the equality should be extended to the Muslim fraternity. Whenever the sensitive laws discriminate its application regarding domain, culture, or religion, then the level of compromise increases (Weller, 2006). The government should consider the regulations governing the United Nations members regarding the immigrant rights. Therefore, it is necessary for the interests of the Muslim residents in the United Kingdom should be considered. The parent and their children should be judged upon being found guilty of the offense and should not be discriminated based on mere speculative notions. Hence, the state should offer protection for the children and the adults on equality baselines as defined in the regulations formed (Hayes, 2014).


Hayes, P., 2014. Changing attitudes to Transracial adoption in the United Kingdom: Two

important books, Adoption Quarterly, 17(2), pp. 158161.

Hoffman, K., 2014. Beyond a Two-Tier service? Agency and parent experiences, expectations,

and perspectives of support in Inter-country adoption in the United Kingdom, Adoption Quarterly, 17(3), pp. 227246.

Nagel, C. R. and Staeheli, L. A., 2011. Muslim political activism or political activism by

Muslims? Secular and religious identities amongst Muslim Arab activists in the United States and United Kingdom, Identities, 18(5), pp. 437458.

Small, J., 1991. Ethnic and racial identity in adoption within the United Kingdom, Adoption &

Fostering, 15(4), pp. 6169.

Weller, P., 2006. Addressing religious discrimination and Islamophobia: Muslims and liberal

democracies. The case of the United Kingdom, Journal of Islamic Studies, 17(3), pp. 295325.

If you are the original author of this essay and no longer wish to have it published on the ProEssays website, please click below to request its removal: