Richard Allen: Black Leader Lacked Patience for American Revolution, Abolishing Slavery - Essay Sample

Introduction

The political controversies changed over some years following the American Revolution, which resulted in the abolition of slaves. Richard Allen, the Reverend, lacked skills to abolish slavery as he relied on George Washington's eulogy. Allen argued that the Philadelphia newspaper editor to print his speech, which suggested that, the African-American people needed more freedom. Allen was among the black leaders who lacked the patient for the American Revolution, which advocated for the abolition of inequality in all sectors irrespective of race. In 1735, Hall resided in the plantation economies where the black people occupied in the region of Atlantic society (Young, Raphael, & Nash, 2011). Through the hardship, Hall grew the desire for redemption, where he joined the congregational church. However, the nature of politics changed on how power was exercised since people acquired freedom irrespective of their race.

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Before, the radical change in politics, the government exercised the powers without consulting the parliament as well as levying colossal taxation. The freedom of the people who served in the parliament was violated. Also, this system of ruling imposed African Americans in cruel and illegal punishment and huge fines as well as denying them their freedom. The change in governance happened during revolutionary ferment as the effort to seek British sanction (Zagarri, 2007). Hall played a significant role in political change because he endorsed the American army through manufacturing leather commodities for the forces in Boston to enable them to fight against racial injustice. While working in masonry, he organized African Bostonians to advocate for their fraternity and equality in the whole Atlantic region.

The change in politics resulted in the revolutionary of African-American communities and leaders. Coker, Allen, and Hall had a significant impact on black reforms (Zagarri, 2007). The activist of Blacks like Sojourner Truth and Frederick Douglas argued that racial redemption was not individual but communal. Due to this, Coker, Allen, and Hall joined them to promote collective pride, universal liberty, and economic advancement (Zagarri, 2007). These black founders believed that every person had right from slavery, where they advocated for equality during the United States revolution. For example, Allen endorsed Haitian emigration as a method of making African Americans realize their freedom desires. Following the racism and slavery extension in Southern, Allen believed that individuals of color required equality in social justice and government sectors.

The political change resulted in the emergence of independent black churches. The system of governance allows the launching of African American churches such as MEC (Methodist Episcopal Church) and SAEC (St. Thomas'S African Episcopal Church) (Young et al., 2011). The church created an avenue for black to fight against racism through the inspiration and motivation from their preachers. Although the African American churches strived for justice or equality in Philadelphia, Jones and Allen organized Masonic lodge around 1797 with the support of white Masons. After some years, the law allowed black leaders to construct their masonic hall with new lodges to assist them in struggling for their educational and economic advancement as well as search for equality and fraternity in hostile nations. Therefore, the African American leaders joined in the formation of AME (African Methodist Episcopal) denomination to inspire the black generations to indulge in political protest.

The change in politics resulted in the self-empowerment of African-Americans. There was the construction of Black meeting House, which enabled them to form their political activism that impressed the next generation to involve in the abolition of racism. For instance, Flora and Sarah offered their wages to cosign and Bethel property to help in building churches (Parkinson, 2016). The meeting house created an avenue for black to battle with white discrimination and hostility.

The political change resulted in a remarkable relationship between blacks and whites, where they begin supporting each other. For instance, the Indian and African Americans endorsed the US to help them protect against the insecurity of personal and property rights. The United States, in the region of Tuscarora, Stockbridge, and Oneida, had suffered losses of their homelands after the revolution. Also, some whites like Washington, Madison, and Hamilton joined the blacks in constructing the public roads that would help them against bondage (Zagarri, 2007). The African American founders organized a moral revolution to obtain liberty and happiness as the white public failed to support biracial democracy. Accordingly, following the political change, various people acquired their right to participate in politics like voting. Citizens, especially blacks, exercised their roles in both state and local governments. Also, people were allowed to involve in new markets and trade, as there were no trading restrictions. The system of ruling embraced a written constitution where both legislatures and governors were needed to seek election.

Conclusion

The politics have changed for the last years offering African Americans the chance to enjoy their freedom. Following the issues of slavery, in the era of Revolutionary Massachusetts, around 1777, Hall believed that black needed both political and religious legitimacy. The legislative change resulted in a remarkable relationship between blacks and whites, where they begin supporting each other. Besides, political reform occurred in the emergence of independent black churches. The system of governance allows the launching of African American churches such as MEC (Methodist Episcopal Church) and SAEC (St. Thomas'S African Episcopal Church). Therefore a change in politics resulted in the revolutionary of African-American communities and leaders.

References

Zagarri, R. (2007). Revolutionary Backlash: Women and Politics in the Early American Republic. University of Pennsylvania Press.

Parkinson, R. G. (2016). The common cause: Creating race and nation in the American Revolution. UNC Press Books.

Young, A. F., Raphael, R., & Nash, G. (Eds.). (2011). Revolutionary founders: Rebels, radicals, and reformers in the making of the nation. Vintage.