Introduction
Lorber addressed that in an individual's perspective, gender composition begins with assessing one's sex group, which is performed by analyzing the looks of the genitalia of babies; therefore, making sex the genitalia identity of an individual during birth. The infants are then clothed in a manner that determines if they are a boy of a girl. In other words, sex is social construction that flows naturally from the genitalia and the procreative organs. Therefore, it is the physiological variation of females and males. Nonetheless, sex can later be identified when the kid attains puberty because of his/her sexual expectations. Besides, gender is established and re-constructed by human interactions. In other terms, gender can be equated to culture since human productivity relies on how each individual perceives gender. Majorly, Lorber identifies gender as a social institution since it is the standards in which people organize their lives. An excellent example is how the human society is perfect on establishing labor division, assignments allocated to children, teenagers and adults, shared values and their methodological for transition, and art compositions, among others. Besides, gender is used in identifying the similarities and differences of various age sets and groups.
Also, Lorber identified gender as a social construct. The author's perception was based on the norms that gender is not the biological and physiological variation between the two sexes of humans. Equally, Lorber highlights the social construct properties of gender are based on social status; for example, Western communities identify only two genders male and females. Unfortunately, some societies have three genders, which are composed of the male, female and berdaches. The third gender is biologically and physiologically male who adopted the traits and attribute of the feminine women. Majorly, the berdaches dress, behave, accept the role of women, and speak and act like women. Besides, the berdaches existed during the colonial era, specifically among the African and American native societies. However, the berdaches alter the genders. Likely, the third gender was among those who fought in various wars as men. Currently, some of them are married and taken up the roles of women. Furthermore, even women have survived as men for decades, taken up the duties of men and succeeded in attaining better and more lucrative jobs.
For an individual gender means sameness as per Lorber, it said that even with the fusion of procreative features, body shapes, dressing, sexuality and obligations to produce varieties of people, the social institution construction of gender dictates that the production and preservation of restricted numbers of gender ratings and establishing the members of these standings similar to each other. In other times, human beings are born and trained to behave either masculine or feminine. It can be highlighted on how kids learn how to walk, talk, and associate with other members of the community. Nonetheless, most parenting surpasses clothing and gestures, among others, since it is inscribed into the livelihoods of the children.
Besides, for the society, gender means difference illustrates that society perceives gender in terms of talent variation, sexual taste, personalities, interests and means of associating and socializing with others. Nonetheless, even if the Western culture identifies two genders, male and female, they need not be identified by their professional obligations. Besides, their roles have no impact on their gender and can only be highlighted as different.
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Gender Composition: Social Construction of Sex From Genitalia Identity - Essay Sample. (2023, Feb 24). Retrieved from https://proessays.net/essays/gender-composition-social-construction-of-sex-from-genitalia-identity-essay-sample
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