Ancient China and India Religion Essay

Ancient India and China were among the most fascinating civilization of classical primordial establishments of well-organized religious, cultures, and social ways of life. The two civilizations have significant uniqueness. As both civilizations developed, India and China commune many cultural, political, artistic, and economic similarities. Yet, similarities of both have also shown assimilated distinctive qualities. India and China's systems had their dissimilarities, though they also had noteworthy likenesses. This paper will compare and contrast the religion system in the Ancient China and India discussing the significance of their spiritual systems as attributed by other aspects of life like politics, social classes, and economic status.

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Politically, China had a centralized government, ruled by an emperor in a royal family reign system. The sovereigns organized governance in China happened through a bureaucratic system. Initially, the bureaucracy system of leadership ensured that governors took a civil service exam to ensure that potential leadership understood the elements of running the government by the civil service requirements. The test was hypothesized to be indeed hard requiring candidates to have an expansive study (70). Most potential candidate for the civil testing was from high class and wealthy families because they could afford the tuition fees and university studies. The Chinese empire was subdivided into thirty-six small provinces governed by a pair of government officials in each province who were the government eyes of each other to ensure that they maintained good religious conduct and also control the lives of the people. On the other hand, the Chinese governance believed that the mandate of Heaven granted the emperors the right to rule the people. This integration of governance and religious beliefs made a huge difference between China and India, where morality quantified with good and evil deeds was the pillar of rulers' success.

There are numerous likeness and unlikeness on Ancient Chinese and Indian civilizations. Ancient China main religions were Confucianism, Legalism, and Taoism while Indian religions included Hinduism and Buddhism. The two civilizations had religious teachers who invented the prevalent of the religions. In China Confucianism were invented from Confucius while Lao Tzu invented Taoism, also Hsun Tzu invented Legalism, consequently, in the Indian religion, the people of Aryan had deep roots in Hinduism. Both ancient China and India considered their religious affiliation very important. Again, both of the civilizations emphasized showed devotion and respect for their religion through the creation of art sculptures and paintings based in temples as a symbolic representation of significant statues of worship (66).

Moreover, other similar aspects in both China and India religion included the elements and features of Taoism and Hinduism where the people believed with numerous Gods in the concept of Gita and Vedanta resemblance to Tao the' Ching. In the superficial composite of the TCM and Ayurveda made the Chinese and Indian ancient religions have similar characteristics. The Chinese divinities had a lot of likeness with the Hindu Pantheons that was equally ironed out in the composition of the Buddhists. Again, all over China worshipers depicted the Confucian culture in the temples with a symbolic representation of religious elements in paintings and sculptures which also happen in the Indian holy temples were decorated with statues of worship to give a symbolic representation of worship elements (68). China developed a five classical set of written Zhou dynasty that developed the innovation of the seismograph while on the other hand, India invented numerous systems. Chinese characters can be used among any Chinese speaking language while the case is different in the Indian religion. Culturally India still had two major religions namely Hinduism and Buddhism. On the other hand, China religion had three major systems of belief in Confucianism, Daoism, and Legalism. Confucianism entailed the philosophical belief founded by Confucious. The Indian Aryans conveyed a belief system that evolved into Hinduism. Hinduism had polytheistic elements with the belief in one god thus, many Indians preferred Hinduism than Buddhism.

Conclusion

Conclusively, Ancient India and China were among the most fascinating civilization of classical distinctive qualities of their spiritual systems as attributed by other aspects of life like politics, social classes, and economic status. Ancient Chinese and Indian civilizations main religions were Confucianism, Legalism, and Taoism while Indian religions included Hinduism and Buddhism emphasized showed devotion and respect for their religion through the creation of art sculptures and paintings. The Chinese divinities had a lot of likeness with the Hindu Pantheons that was equally ironed out in the composition of the Buddhists. Confucian culture in the temples with a symbolic representation of religious elements in paintings and sculptures which also happen in the Indian holy temples were decorated with statues of worship to give a symbolic representation of worship elements. China had a centralized government, ruled by an emperor in a royal family reign system. In the bureaucracy system of leadership ensured that governors took a civil service exam to ensure that potential leadership understood the elements of running the government by the civil service requirements and maintained good religious conduct and also control the lives of the people. This integration of governance and religious beliefs made a huge difference between China and India, where morality quantified with good and evil deeds was the pillar of rulers' success.

Works cited

Duiker, Spielvogel., 1932- The essential world history 8th Ed: The Wit and Wisdom of Confucius, Cengage, p. 66.

Duiker, Spielvogel., 1932- The essential world history 8th Ed: A debate Over Good and Evil, Cengage, p. 68.

Duiker, Spielvogel., 1932- The essential world history 8th Ed: The Daoist Answer to Confucianism, Cengage, p. 70.