Scholars Advocate Use of Hebrew Bible for Neutral Terms - Research Paper

Introduction

Scholars on the Hebrew bible studies advocates on the use of the Hebrew Bible since it is believed to act as a substitute to the terms that are less neutral which exist between Christians and the Jewish connotations, for example, Old testament (Miller & Maxwell,31). Also, Hebrew is believed to be the book of the men in that men have written it. But according to the scholars through the keen observation and collection of the archaeological and anthropological data of the larger biblical world, the study finds the ancient women of Egypt culture and their role which later concluded that the Hebrew bible is a man's book since many of the authors are men.

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Since the Hebrew bible is overtly doctrinal, the scholarly articles try to avoid such biases by trying to find the role of women in a belief that the guide is the word of God and all the human beings should be equal regardless of the sex. Concerning the aspect of reading the Hebrew scholars do not put more concerns on the interpreters since they use the critical methods of reading. Both the Hebrew Bible and the try to focus on the writers of the bible the time they wrote and the reason for writing. Issues on the literature are also part of concern in both the article and the Hebrew Bible, such as the narratives used such as contradictions and repetition applied.

Several bible histories exist, but the study focuses on the comparison between the Hebrew Bible and the Old Testament bible. Even though the scholars assume the Hebrew bible as the neutral book, the language have been seen as the problem by scholars due to erasing. Also, in the Old Testament, there are additional books either written or preserved that were in Greek, for example, Judith, Maccabees and wisdom of Solomon of which are not in the Hebrew Bible. There difference also exist in the application of grammar since the use of emphases, punctuation and the canonical order appear to be different. The interpretation and images and figures between the Old Testament and the new testament also appear to be changed. For example, Isaiah is considered as a suffering servant by Christians Isaiah while traditionally, Jesus is treated like the servant (Jones Scharn,231). Scholars also identified relation difference canonical order between the Old Testament and the Hebrew bible whereby, judges and First Samwell fit chronological and in the Hebrew bible the scroll accompanies the songs of songs and Esther.

Like any other religion in the world, the Hebrew Bible differs from different beliefs in various ways (Rosmarin et al.,180). For example, I as a Cristian, Hebrew bible changes with our religion in that; in the Christian bible, the teachings come from both the Old and the New Testament that are mostly based on apostles and the life of Jesus Christ while in the other hand the Hebrew bible consists of Old Testament texts. There is also a difference in the minor prophet's placement since in the Christian bible the twelve small disciples are discussed in their book while in the Hebrew bible the minor prophets were discussed only in one text.

Conclusion

In conclusion, the discussion introduces the scholarly article on the Hebrew bible, whereby it's submitted as the book for men. Despite the Hebrew bible is different from other religions, there are also other unique characteristics such as on the avoidance of interpreters as well as time the scripture and reason behind it. There are also several difference that exists between the Hebrew Bible and other religion that is covered by the study.

Work Cited

Miller, J. Maxwell. "Is It Possible to write a History of Israel without relying on the Hebrew Bible?." The Hebrew Bible and History: Critical Readings (2018): 31.

Jones, E. Allen, and Alan Scharn. "Prison and the Bible: Current Practices and Reflections from Isaiah." International Journal of Public Theology 10.2 (2016): 211-231.

Rosmarin, David H., et al. "Are religious beliefs relevant to mental health among Jews?." Psychology of Religion and Spirituality 1.3 (2009): 180.