Locke's Theory of Government: An Enlightenment Revolution - Essay Sample

Introduction

The theory of Locke on government even though it was highly persuasive in the eighteenth century, as well as is unswervingly referenced in independence declaration along with other documents anchoring American independence. The government ideas are taken for granted currently emerged in the time of Enlightenment, and this was a philosophical revolution period in Europe. The founding pops deliberated the prominent Enlightenment philosophers, plus their ideas made individuals who were within the world begin questioning the human society established order.

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As alienated as historians are on the American Revolution causes, they are all in an even superior incongruity over its consequences. In one informational camp, some people were claiming that it was Culturally, socially, economically, as well as politically a conservative movement. The statement meant that this was a conservative movement to preserve the existing social, economic as well as political order (Locke and Cox, 2014). These revolutions involved groups of poor along with oppressed who required food, the ruling class destruction, several political prisoners' execution, political institutions overthrow, and the dresses' spatial style along with behavior emergence. The class of planter-merchant who the movement of the revolution were not fatalities of either British oppression or poverty; neither were they determined on destroying artificial privilege, making "natural aristocracy" or promoting social mobility. Indeed, the flagged state, as well as federal chatters that were created throughout the revolution, were conservative brochures that mostly sustained the status of politics quo during the eighteenth century.

Furthermore, the familiar people, who enjoyed prevalent political prospects along with economic and political agility, did not envy the influential leaders and thus did not demand political or social leveling. They were conservative, who amalgamated the cause of America to oppose the effort of the British to trespass on their privileges as Englishmen. Revolution, in short, can be said that it was a defensive program that was to maintain the opportunities as well as liberties that were enjoyed by Americans all the time (Locke and Cox, 2014). The historians who uphold that the revolution of America was a revolutionary advocate that there is extremism in ideas, customs, values as well as traditions. Therefore, they weigh innovation via the number of changes in society that occurred, especially in affection to the relationship of one person to another. For instance, the historians pointed out that in the time of revolutionary generation, all the Americans were malformed from monarchical, hierarchy-ridden focus to the most abundant, democratic, modern, egalitarian, as well as commercial-minded individuals in the world.

However, this dramatic metamorphosis fundamentally changed the personal along with the social relationships of individuals, especially among the females and the ordinary popular, by providing the former augmented rights and opportunities along with the latter greater decency dignity to their unskilled labor, as well as a heightened class consciousness's sense (Locke and Cox, 2014). At the same period, the revolution also brought changes in the American culture and changed the way they used to understand history, truth, along with knowledge.

Finally, the revolution, via setting Americans free from the British trade as well as restrictions for manufacturing, released entrepreneurial along with commercial energies that changed the country's economic landscape. These conflicting elucidations aside, any valuable valuation of whether the revolution of Americans was a revolutionary obligation includes many pertinent questions.

While most of these components, under conservative theorist's influence, resulted in being conservative rejoinders against the conditions of the initial revolutionary, the live act of producing them radical as well as revolutionary since they meant that whatever that was said by liberal as well as Enlightenment was true. Men were not supposed to succumb blindly to customs, habits, or irrational. After a violent throw of prescribed government, the Americans were able to sit and make decisions on how to put their reasoning into practice.

Reference

Locke, J. and Cox, R. (2014). Second Treatise of Government. New York, NY: John Wiley & Sons. Retrieved 06 March 2020, from https://www.earlymoderntexts.com/assets/pdfs/locke1689a.pdf