Essay on Jesus on Anger: Hatred Equals Murder in Christian Beliefs

Introduction

In Mathew 5:21-24, Jesus reveals teaching to the Christian believers. The hatred theme is based on murder cases and the way Christians do frequently commit murder indirectly without them knowing, by merely (Viljoen & Francois 70-81). The teaching is an elaboration of an Old Testament teaching, revealed in the Ten Commandments. Number 8, by Moses.

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First, Jesus states that being angry with a relative, friends, or any other person, it is also punishable and can be considered similarly as murder. By saying this, Jesus must have believed meant that by getting angry, one soul gets weak, introduces stress, and one party can end up committing any murder, to neutralize the effects of anger. In verses 22 and 23 of the mark 5, Jesus also highlights that insults, abuse, and hatred are also among some of the significant indirect facilitators of murder (Carroll et al. 2008). During his teaching, he explains that insults are punishable, thus people; thus people must always stay as brothers and ensure that they keep peace and harmony amongst themselves at all times.

Also, Jesus continues by warning against the problem or act of abusing other people whether they are wrong or right. For Christians, Jesus reveals in his teachings that they should never betray and abuse one another as they share only one common denominator that all were made by Christ's in his image and likeness. The fact that everyone is only a commoner just like any other, and created with one principal purpose of serving God gives a clear and indisputable truth that humans are equal before God, therefore they must always learn to respect one each other, and avoid at all costs, abusing or somewhat undermining, regardless of their differences in the socioeconomic, and political differences.

Lastly, in Mark 8:24, Jesus reveals how pure and humble he expects his children who call themselves as followers to behave in the form of hatred. In his statement of teaching, he states that no one is supposed to hate, and for instance, he says that if there is anyone in the holy place of worship (church), who have got a tithe or an offering to offer to Jesus and it happens that he/she has hates or is hated by a brother somewhere else, then the person, should stop doing everything and ensure that they ask for forgiveness from one another.

What The Teaching Reveal About Jesus and Its Relevance On Other Worldviews

In this section, Jesus revealed how he valued purity of hearts, and not the physical flesh of beings, in the past and recent times, many Christians have failed to understand this concept, as they present themselves physically dressed well with all forms of hypocrisies in the name of serving lord, while in real sense, their hearts are filled up with another burden like hatred. Generally, while the verses are linked together within the scope of Jesus teachings found in Mark 5:21-24, with the central theme of murder. As a result, it is a lesson to the believing Christians that, murder may not necessarily mean that when you kill someone, but instead, hatred, abuse and insults are all other minor forms of murder that people do in everyday life, either intentionally or unintentionally (Carroll et al. 2008). A better understanding of this context is also critical to help believers turn away from their prior knowledge of considering murder as killing, as it was in the new testaments, by learning the new ways of totally escaping the practice thus staying away from sin.

Claims That Jesus Made Concerning His Nature

In Mathew 9:1-8, Jesus becomes a bit of blasphemous as the crowds' reveal. Jesus was seen to be healing a paralytic man who was so sinful and happened to be known by the crowds that were there (Kingsbury & Jack Dean 559-573). Interestingly, Jesus turns down the claims and explains that God is so forgiving, hence can forgive any individual regardless of the number of sins that they have committed before. He also proves that he came for both Jews and gentiles and not Jews alone as many of his followers believed. This is the dominant claim that can be derived from this particular context. This is supported in the book of Acts 3:19, which quotes "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the lord." (Kingsbury & Jack Dean 559-573). The most prominent significance of this claim and lesson that Jesus revealed to his people is the assurance that he gives to the sinners to repent and praise God through him. This is because, he manifests his kindness and merciful nature to a sinner indicating that he Is for everyone, and is ready to welcome anyone at any moment of an hour.

Personal Response to Jesus Question

When Jesus challenged the crowd as in the book of Mark 8:29 when he randomly posted a humorous and ironical question that "but who do you say that I am," I would personally answer, and I quote "you are the miraculous savior of the disadvantaged." Using several shreds of evidence in the bible where Jesus favored those in the weaker end, and perhaps those that were thought by their friends, relatives, family and another member of their society to have lost control over winning something like but not limited to war and many kinds of disease. A clear example is when he calmed the storm when the disciples were almost being drawn with water (Harstine & Stanley 499-510), he also served thousands of people with only 2 fish and 5 loaves of bread, in this scenario, and he made the hungry get satisfied by performing miracles (Little and Edmund), Jesus also raised Lazarus from death. Lazarus had died and had been buried for three days (Martin & James 332-343). On the fourth day, Jesus raised him back to life and made him do the human activities again. He is a miraculous supernatural nature who will never disappoint anyone upon his approach regardless of whether the person is a believer or not. This manifests out clearly in the same book of Mathew 5:21, when he clearly explains that not even that person who wants to offer him a sacrifice or tithe should step I the house of lord with a painted cloth, or leave out someone crying somewhere else only to go in the church pretending to be faithful, trustworthy and no good-hearted to the lord. Also, Jesus has the power to study everything in the hearts of human beings. Thus, no one can hide from him whatsoever. I would then prefer answering Jesus with such an immediate reply, because, to me, it makes sense and reveals so many characteristics that he has, which none of the creatures worldwide has.

Works cited

Carroll, Robert, and Stephen Prickett, eds. The Bible: Authorized King James Version. OUP Oxford, 2008. Retrieved from https://books.google.com/books?hl=en&lr=&id=VXT4C2PKFBYC&oi=fnd&pg=PP1&dq=king+james+bible+&ots=l9xA-b3LV5&sig=687IiKRyfYdfVe7YHsiwjsuzQ2o

Dube, Zorodzai. "Welcoming outsiders: The nascent Jesus community as a locus of hospitality and equality (Mk 9: 33-42; 10: 2-16)." In die Skriflig 48.1 (2014): 01-07. Retrieved from http://www.scielo.org.za/scielo.php?pid=S2305-08532014000100005&script=sci_arttext&tlng=pt

Harstine, Stanley. "An exegesis of the character Jesus in Luke 8." Review & Expositor 97.4 (2000): 499-510. Retrieved from https://journals.sagepub.com/doi/pdf/10.1177/003463730009700408

Kingsbury, Jack Dean. "Observations on the" Miracle Chapters" of Matthew 8-9." The Catholic Biblical Quarterly 40.4 (1978): 559-573. Retrieved from https://www.jstor.org/stable/43715039

Little, Edmund. "Jesus, Sacrificial Victim, and Divine King: The Feeding of the 5000 in John's Gospel." Stimulus: The New Zealand Journal of Christian Thought and Practice 17.2 (2009): 23. Retrieved from Little, Edmund. "Jesus, Sacrificial Victim, and Divine King: The Feeding of the 5000 in John's Gospel." Stimulus: The New Zealand Journal of Christian Thought and Practice 17.2 (2009): 23. Retrieved from https://search.informit.com.au/documentSummary;dn=037477573004395;res=IELNZC

Martin, James P. "History and Eschatology in the Lazarus Narrative John 11.1-44." Scottish Journal of Theology 17.3 (1964): 332-343. Retrieved from https://www.cambridge.org/core/journals/scottish-journal-of-theology/article/history-and-eschtology-in-the-lazarus-narrative-john-11144/6B376A3000DD889281959C194E5F1FA2

Viljoen, Francois P. "Jesus' halakhic argumentation on the true intention of the law in Matthew 5: 21-48." Verbum et Ecclesia 34.1 (2013): 70-81. Retrieved from http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052013000100009