A Design Theory for Digital Platforms Supporting Online Communities: A Multiple Case Study

Introduction

The article employs a design theory which targets the digital platforms that are useful for the online platforms. The design involves three components which include complements, core, and interface. The architectural elements are aimed at connecting with the distinct types of social interaction (Liyanage et al., 2017, 118). The paper draws more insights into a more interactive analysis of the European digital platforms that support the elderly. In this manner, there is an opportunity for expanding the technology to other social groups. Social Web innovation alone does not make an active online system. Building and maintaining a fruitful network require an empowering influence and an essential network administration. The formative life cycle of a network has four phases: beginning, foundation, and development. Every stage showcases unmistakable attributes and administration requirements.

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Application to online culturally diverse communities

Spagnoletti, Resca, and Lee (2015) address the support for online culturally diverse communities because it focuses on how to improve the digital platforms in which the culturally diverse populations are involved. The analysis portrays network administration techniques, assets, and aptitude expected to manufacture and keep up progress on the web health network for the online culturally diverse communities. Presents a portion of the difficulties, and gives a manual for health associations thinking about this endeavor (Liyanage et al., 2017, 118). This consideration, therefore, raises the need to involve the online Muslim minorities in Australia.

Application to online Muslim communities in Australia

The paper draws on bits of knowledge from a continuous examination and perception of online networks and experience overseeing and counseling an assortment of online health networks (Spagnoletti, Resca, and Lee, 2015). This aspect boosts the effort to involve the online Muslim communities in Australia. The model incorporates powerful network building applicable procedures at each stage (Liyanage et al., 2017, 118). For example, effort and bonding, information accumulation, development of content among other demonstrated methods which guarantee the survival and enduring growth of a web-reliant health network is an excellent resource for the quest to involve the online Muslim communities in Australia.

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Individuals are progressively joining on the web health networks to share data and discover bolster (Young 2013, 2; MacDuffie 2017, 549). Fox went ahead to state, "Seat Internet research and innovation trailblazers have discovered that if you can empower a domain whereby individuals interact, the advantages may lure more members." Perceiving the prospective advantages and expanding ubiquity of helping patients via the internet, increasingly therapeutic services foundations and associations are including media components to the care for their relatives and care supplier joint effort instruments (Cowling 2014). Be that as it may, social innovation alone does not make a fruitful online network. An effective network is one in which individuals take an interest effectively and create enduring connections. Building and supporting a fruitful network requires an empowering influence and key network administration (Lewin & Volberda 2014, 241). This article depicts the network administration procedures, assets, and ability expected to assemble and keep up a flourishing on the web health network; presents a portion of the difficulties, and gives a manual for health associations thinking about this endeavor. The instructional exercise draws on bits of knowledge from a continuous examination and perception of online networks and experience overseeing and counseling an assortment of online health networks (Young 2013, 2).

Application to online culturally diverse communities

The author deals with the online networks of "Health Care Social Media Canada (HCSMCA) and Canadian Virtual Hospice" (Tsai 2016, 274; Liyanage et al., 2017, 118). Therefore it is easier to accommodate all other online culturally diverse communities the platforms segments. According to Health Workforce Australia (2013), social insurance experts and expert affiliations, patients, parental figures, quiet associations, general health organizations, health instructors, analysts, strategy producers, communicators, and the online culturally diverse communities should be eligible for inclusion. Not at all like other networks depicted in this article, HCSMCA depends via web-based networking media stages, for example, Twitter and LinkedIn for its online communications as opposed to online network programming (Young 2013, 2; Chua, 2013, p. 1547; Millington, 2013).

Application to online Muslim communities in Australia

According to Young (2013, 2), Virtual Hospice's network was presented for the first time in 2004 and at this time, the attention to online Muslim communities in Australia began. However, following the underlying dispatch, the dialog discussions mulled with next to zero action (Martins, Gilson & Maynard 2014, 807). "In 2011, the creator joined Virtual Hospice's group to create and execute a key online network administration design and build up an effective network" (Maynard et al., 2013, 347). Today, the juvenile, however dynamic, network keeps on developing, giving distributed help and data for a quite certain health continuum point (Young 2013, 2), and also involving participation of the Application to online Muslim communities in Australia.

Conceptual Frameworks, Theoretical Models and the Role of YouTube: Investigating Informal Music Learning and Teaching in Online Music Community

This article talks about system models, methodologies and hypotheses progressed by new media and sociology scientists for conceptualizing and researching on the web networks. These media include YouTube which is an important tool for learning especially using the internet. In any case, because of the vaporous idea of life online - both transiently and as far as 'put' - jumping and conceptualizing on the web network can be tricky when utilizing structures grew particularly to understand network in the customary geographic physically based definition1 of the term (Alge, Witlof & Klein, 2013, 26). This has derivations for music instruction research and hone and is especially essential for thought when examining and conceptualizing on the web music networks of which music was learning and educating are frequently profoundly implanted monasteries of the gatherings that are being referred to (Waldron 2011, 189).

Application to online culturally diverse communities

One example extracted from the internet shall be used to showcase how the process works for the online culturally diverse communities. It involves the relics, the YouTube recordings and other online music sources which are vital in the learning (Waldron 2011, 189). This aspect makes easier for the culturally diverse online communities to participate and learn. That online networks exist as deliberate congregational and legitimate spaces in ordinary twenty-first-century life is never again an issue of reasonable discussion (Baym 2013). for individuals who consistently take an interest in the online network, the experience got from being a part of the online communities is awesome and therefore necessary.

Application to online Muslim communities in Australia

According to Davis et al. (2014, 176) without a doubt, in recent years, new media and sociology scientists have created systems and hypothetical models composed particularly to conceptualize examinations of online networks in line with the Muslim communities in Australia. While material to online gatherings when all is said in done, such models are likewise proper for researching networks confirmed to appropriate music and music classes. Another answer for surrounding examinations of an online network is to utilize social learning speculations at first produced for inspecting disconnected networks however re-conceptualized epistemologically to apply to online gatherings also (Waldron 2011, 189; Connaughton & Shuffler, 2017, 389).

Designing for Social Engagement in Online Social Networks Using Communities-of Practice Theory and Cognitive Work Analysis (Article Analysis)

Latest informal communication and media instruments are getting to be accessible and are facilitating the way toward altering on the web social conditions for endeavors (Burns 2012, 195; James, Krause & Jennings, 2014). With these advancements, center outline endeavors have been reaching out past ease of use for singular clients and are starting to incorporate thoughts of amiability for the commitment of networks of clients. With an end goal ensuring that it is less demanding to outline concerning community commitment in a media-related condition, the creators built up an area network demonstrate in light of the networks of-rehearse idea and the workspace examination utilized as a part of intellectual work investigation (Maznevski & Chudoba 2013, 481). "Through a contextual analysis of University-Community Partnerships for Social Action Research, a global improvement administration network of training, the creators delineate how the space network model could be utilized to configuration web segments of an online social condition that inner coordinate issues of social commitment and outside issues of area adequacy" (Maznevski & Chudoba 2013, 482-3). Normally the representation can give a premise to originators of media networks to methodically represent social surprises of aggregate endeavors in a specific space of work (Burns 2012, 195).

Application to online culturally diverse communities

With the rise of long-range informal communication and media innovations, there is an interesting move following how the venture data advancements are composed (Burns 2012, 195). This move will perfectly apply to the online culturally diverse communities. Prepared to-utilize social web administrations and person to person communication stages have offloaded a great part of the less ranked efforts and are enabling creators to make altered media conditions effectively. Considering such difficulties, the requirement is for another arrangement of investigative devices that consider the powers that help social commitment and network advancement to enable the application to the online culturally diverse communities (Liu, Chua & Stahl 2013, 469).

Application to online Muslim communities in Australia

On account of this mission, we investigate the utilization of the networks of-hone (CoPs) idea as created by Burns (2012, 195) and Coakes & Coakes (2015, 7) as an approach to reflect on the procedure of web education in information centered and dangerous web workplaces. Although not promptly suited with the end goal of interface plan, it was suitable for application on the online Muslim communities in Australia. This approach is used to give a pragmatic point of view on social learning inside people and gatherings that can prompt an all-around scientific interface configuration approach for applying long range interpersonal communication and other arranged data correspondence innovations. This exertion is a piece of a more drawn out term objective of building up a work examination model capable of bolstering a scope of web wonders nearby the prerequisites of that person (Burns 2012, 195).

Social Processes and Team Creativity in Multicultural Teams: a Socio-Technical Framework

Social decent variety is generally accepted to widen the learning and point...